Dutch replica of Noah's Ark. By Ceinturion.

Genesis from Where?

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Creation of the world

Where do the first chapters of Genesis come from? They deal with Creation, the fall, and the flood. Who wrote them? These stories mostly ran in Mesopotamia, the birthplace of several ancient civilisations. These civilisations are much older than the Jewish nation and had myths about Creation and the flood that are at least 1,000 years older than the Jewish Bible. The Jews lived in exile in Babylon when they compiled their scriptures. They took local myths to write the first chapters of Genesis. A Babylonian creation myth, the Enūma Eliš, is a bit like the first chapter of Genesis,

When in the height heaven was not named,
And the earth beneath did not yet bear a name,
And the primaeval Apsu, who begat them,
And chaos, Tiamat, the mother of them both
Their waters were mingled together,
And no field was formed, no marsh was to be seen;
When of the gods, none had been called into being,
And none bore a name, and no destinies were ordained;
Then were created the gods amid heaven,
Lahmu and Lahamu were called into being.

Both Enūma Eliš and Genesis start with chaotic waters before anything comes into being. Genesis says, ‘The earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.’ In both, a fixed, dome-shaped firmament divides these waters from the habitable Earth, and both have descriptions of the creation of celestial objects and the ordering of time.

The purpose of creation myths is to explain why we exist. Humans are naturally curious and desire answers to such questions. Another purpose is justifying the social order. The peasant population toiled to support the lavish lifestyles of the elites, who were the priests and the rulers. And so, the gods, or God, created man to work the ground, bring offerings to the temple, and pay taxes. The Jewish Bible lays out in great detail the required offerings to the temple and the priests in Leviticus, so Judaism looks like yet another peasant-exploitation scheme devised by priests.

Men and women

The creation of man in Genesis resembles the creation account in the Mesopotamian Epic of Gilgamesh, which describes how the gods, tired of working on creation, created a man to do the job. They put a god to death and mixed his blood with clay to produce the first human in the likeness of the gods,

In the clay, god and man
Shall be bound,
To a unity brought together;
So that to the end of days
The Flesh and the Soul
Which in a god have ripened –
That soul in a blood kinship is bound.

In Genesis, God created humans in the likeness of the gods (1:26) and rested after six days of hard labour (Genesis 2:2-3). God then made a man to work the ground (Genesis 2:5) and made him from soil (Genesis 2:7). In the Epic of Gilgamesh, the gods created the first man in Eden, the garden of the gods in Mesopotamia between the Tigris and Euphrates rivers. The same happened in Genesis (Genesis 2:14). There is another story about the origin of man in the story of Enki and Ninmah. The gods, burdened with creating the Earth, complained to Namma, the primordial mother. Namma then kneaded some clay, placed it in her womb, and gave birth to the first humans.

The Mesopotamians thus had at least two creation stories: one in which the gods created humans from soil and another in which a goddess gave birth to humanity. The story of Eve and Adam in Genesis relates to these two tales. Likely, Adam was Eve’s son in the original tale, and the Jewish scribes used the first story to tailor the story of Eve and Adam to their theological requirements. Adam’s purpose was to be a companion to Eve rather than to work the garden, as the Bible now claims.

The epic further details that the first man, Enkidu, was wild, naked, muscular, hairy and uncivilised. The gods then sent a nude woman to tame him. By making love to him for a week, she turned him into a civilised man of wisdom, who was like a god. She made him a meal and clothed him. In Genesis, Eve made Adam eat (Genesis 2:6), which gave him the learning of the gods. Eve and Adam were naked (Genesis 3:7) before the Lord gave them clothes (Genesis 3:21).

The Epic of Gilgamesh differs from the Genesis account, but the similarities are striking. In both stories, a god creates a man from the soil. The man lives naked in nature. A woman then tempts him. In both accounts, the man accepts food from the woman, receives knowledge, covers his nakedness, and leaves his former life. The appearance of a snake stealing a plant of immortality in the epic is also noteworthy. There were likely similar stories circulating, and we have only a few remaining clay tablets. There might also have been a story where the first woman, Eve, gave birth to the first man, Adam.

The Great Flood

The Great Flood in Genesis also closely resembles the account in the Epic of Gilgamesh. Few scholars doubt that the epic is the source of the biblical narrative. The epic notes that the city of Shurrupak, situated on the banks of the Euphrates River, had grown. The deity Enlil could not sleep because of the sounds the city made. To deal with the noisy humans below, the gods agreed to drown them all.

The deity Ea warned his friend Utnapishtim and asked him to build an ark. With his children and hired men, Utnapishtim built an enormous boat and went on it with his relatives, animals, and craftsmen. The storm god, Adad, sent a terrible thunderstorm with pouring rains that drowned the city. Then, the gods regretted what they had done.

After seven days, the weather calmed. Utnapishtim looked around and saw an endless sea. He saw a mountain rising out of the water. After another seven days, he released a dove into the air. The dove returned, having found no place to land. He then released a swallow that also came back. Then, he released a raven that didn’t come back. Utnapishtim disembarked and made an offering to the gods.

According to the Bible, everyone had grown evil. Only Noah was blameless and faithful. For that reason, God decided to send a flood to wipe out humanity, but to spare Noah and his family. God then ordered Noah to build an ark that could also harbour males and females of every animal species and provide food for them all.

The flood came for forty days. No one survived. After forty days, Noah sent out a raven. Then, he sent a dove to see if the waters had receded. Once the waters receded, the Lord instructed Noah to leave the ark with his wife, his sons, and their wives, and to release the animals. Noah then disembarked and made a sacrifice.

The Greek version

A long time ago, there was a great war between the Olympic gods and the so-called Titans. Some titans sided with the gods. Prometheus, whose name means ‘thinking ahead’, was one of them. He foresaw that the Olympic gods, led by Zeus, would win the battle, so he sided with them. After the battle, Zeus rewarded him by letting him create various life forms. Prometheus, with Zeus’ permission, first created animals and then decided to make upright figures, modelled after the gods. Without consulting Zeus, Prometheus then breathed the breath of life into humans, displeasing the supreme god. Prometheus also stole the fire of the gods and gave it to the humans.

Zeus punished Prometheus for his transgressions by tying him to a rock. Every day, an eagle came by to peck out his liver, which would grow back during the night, a torment without end. A hero named Heracles, however, later liberated him. Zeus also punished the humans. He ordered Hephaestus, the god of blacksmithing, to create a beautiful but dangerous and inquisitive new creature, the woman. Zeus then sent the woman, whose name was Pandora, to humankind, gave her a box and warned her in strong terms to never look inside, even though he knew she wouldn’t be able to resist her curiosity. All the gods had put dangerous gifts within the box.

The men, impressed by her looks, adopted Pandora. One day, the curious Pandora could no longer resist the urge and decided to open the box. Out of the box then popped up all the disasters that have plagued humanity since then: famine, disease, earthquakes, and war. The disaster spreads like lightning among the people who, until then, had lived free from troubles and disease. Women told an alternative account in which Pandora didn’t open the box, but her husband, a brother of Prometheus named Epimetheus, whose name means ‘thinking afterwards’. There are a few noteworthy parallels with the Bible:

  • The humans were created in the image of the gods.
  • The creation of humans happened by breathing the breath of life into them.
  • The creation of woman occurred after the creation of man.
  • The woman’s curiosity brings disaster to humankind.
  • Pandora’s box plays a role similar to the tree of knowledge in Eden.

The ancient Greeks also had a flood myth. The Greek supreme god, Zeus, had decided to punish humanity with a flood. King Lycaon of Arcadia had sacrificed a boy to Zeus, who, appalled by this offering, decided to put an end to human evil by unleashing a deluge. Deucalion and Pyrrha survived Zeus’ world-destroying flood by building an ark. Warned by the titan Prometheus, they sailed on away and landed on Mount Parnassus, where the goddess Themis instructed them to repopulate the earth by throwing stones that would turn into new people. The similarities between these stories suggest that cultures influenced each other, yet also diverged in significant ways.

Latest revision: 23 September 2025

Featured image: Dutch replica of Noah’s Ark. By Ceinturion CC BY-SA 3.0. Wikimedia Commons.

The nature of reality

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We live inside a simulation created by an advanced post-human civilisation. An individual can’t build this universe alone or write the script in detail. That requires a civilisation. Science has established several laws of reality, or natural laws, with a sufficient degree of certainty. Therefore, if breaches of these laws occur, this world is fake. There is enough evidence of breaches. And so, the argument is:

  • Science has sufficiently established specific laws of reality.
  • Breaches of these laws prove that this world is a simulation.
  • There is sufficient evidence of breaches in these laws.
  • Hence, we live in a simulation.

We like to think we are unique and superb creatures, the apex of all that roams this planet, so we attach great value to our inner selves. And the consumerist society teaches us that we are also very deserving, and that only three people are of importance: me, myself, and I. So, if we have the technology, we would build personal virtual realities that allow us to fulfil our every desire. Because we think we are so wonderful, we probably won’t alter our human essence when we can, so post-humans likely have similar motivations to us.

These post-humans could run simulations of human civilisations for entertainment and research. If the technology becomes cheap, the number of simulations for amusement likely vastly outstrips those for research. Our purpose is probably entertainment, and breaches of the laws of reality suggest so. Simulations run for research are more likely to be realistic. Signs of a script indicate that our universe is not a game, but rather someone’s imaginary world. Someone could own this world, and we might call that someone God. God may use avatars in this simulation to play the role of an ordinary human being.

Coincidences, such as the licence plate number of Franz Ferdinand’s car, indicate that there is a script, meaning a computer generates all our thoughts and actions. We aren’t sentient beings. We don’t think for ourselves. We have no intrinsic value to our creators, so God can let us suffer and kill us without remorse. The strength of the evidence outweighs the issues, such as the lack of scientific evidence for the paranormal, the limitations of the human mind, including our tendency to seek causes when randomness applies or to see meaning where there is none, the hindsight bias, and the difficulties in establishing probabilities. In other words, we can know beyond a reasonable doubt that we live in a scripted virtual reality. That is a remarkable conclusion, and it would be even more astounding if we identified some of God’s avatars to gain better insight into the purpose of this universe.

What if God was one of us?
Just a slob like one of us
Just a stranger on the bus

Joan Osborn, One of Us

Latest revision: 24 July 2025

The Great Reset

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During the coronavirus pandemic, the World Economic Forum (WEF) launched a plan, The Great Reset. It aims to rebuild the world economy more intelligently, fairer and sustainably while adhering to the United Nations Sustainable Development Goals (SDG). These SDGs include ending poverty, improving health and well-being, better education, equality, clean water and sanitation, affordable and clean energy, jobs and economic growth. That sounds great, but is it a reset? It would be up to so-called responsible corporations and international non-governmental organisations (NGOs) to implement the agenda before 2030. Not everyone thinks that is a great idea.

The change is supposed to be powered by the Fourth Industrial Revolution, a fusion of technologies in fields such as artificial intelligence, robotics, the Internet of Things, autonomous vehicles, 3-D printing, nanotechnology, biotechnology, materials science, energy storage and quantum computing. I get an uneasy feeling when I read that. It looks like an excuse for technology addicts to play with our future. Is it because I am against progress, or is it because of a rational fear that something is about to go seriously wrong even though I don’t know exactly what?

Under the umbrella of the Great Reset, so-called young global leaders of the WEF came up with new ideas. For instance, new technologies can make products like cars and houses cheaply available as a service, ending the need to own these items. A young global leader wrote an article titled, ‘Welcome to 2030. I own nothing, have no privacy, and life has never been better.’1 She hoped to start a discussion, and the article produced a slogan that also became an Internet meme, ‘You’ll own nothing, and you’ll be happy.’ There certainly is an economic rationale for sharing items like cars, most notably if they become more expensive to keep because of technological innovation.

Property, for instance, a home, can give you economic freedom. If you own a home, you don’t have to pay rent. And you own some capital when you retire. Some people think the WEF is a sinister elite club scheming to achieve a secret agenda where the elites own everything, and the rest of us ends up with nothing. And that might happen anyway if current trends continue because that is how capitalism works. Capital accumulates and ends up in the hands of a few because of interest. It is not a secret since Karl Marx figured that out. And it leads to a crisis when the impoverished masses can’t buy the things that capital produces. With negative interest rates, there is no need for that.

Property rights have become a semi-religious value in Western culture. That prevents us from taking the property of the elites and ending their stranglehold on our political economy. Marx advised that workers or the state would take over corporations. That might not be a good idea because workers and governments often do poorly at running corporations. Markets and private enterprises can efficiently provide goods and services, but it comes with wealth inequality and happens at the expense of future generations. Our societies must find the right balance. At some point, the disadvantages of the current political economy start to outweigh the advantages.

We use far more resources than the planet can provide, and wealth inequality is now so extreme that we might need a genuine Great Reset. Taking the wealth from the elites and discontinuing enterprises that don’t provide for our essentials is not communism, as long as there are markets and private property. People should prosper if their work benefits society and enterprises often do better at providing for our needs. But we don’t benefit from the corrupting influence of oligarchs. Their wealth comes from inheritance, criminal and shady activities, and, most notably, accumulated interest on their capital. That arrangement may have suited us in the past, but not now.

Economists believe property rights are essential for economic growth, and that business owners should be able to do as they please. For instance, Elon Musk has the right to ruin Twitter because he owns the company. Should employees and others suffer from the irrational behaviour of their owners? In the Netherlands, a series of interesting trials took place, where corporations tried to escape the influence of their majority shareholder Gerard Sanderink, who allegedly didn’t act rationally in the interest of these companies.2 Limited property rights and a collectivist attitude have not prevented China from becoming a large and advanced economy surpassing the United States and may have contributed to China’s success.

The degree of individualism currently existing in the West may do more harm than good. They promote political fights and litigation and prevent us from doing what we should do. And perhaps, less privacy can go a long way in reducing crime. Property rights and individualism were crucial to start capitalism and made the West dominate the world for centuries. And so, we have learned to see them as necessary, inevitable or even desirable. But once the European imperialist capitalist engine ran, these features became less important than economic stability. If you start a business, you must be able to estimate your returns, but you can lease everything and own nothing.

Individualism and property rights also play a positive role in society. The cultural heritage of the West is extensive compared to other cultures, for instance, if you express it in the number of books written or discoveries made. Self-interest and personal responsibility can inspire us to work harder and do a better job. The Soviet Union failed to produce enough food for its citizens while there was enough arable land. In the Soviet Union, farmers had to work on collective enterprises where they could not do as they saw fit and didn’t share in the profits. The tragedy of the commons is that we don’t care for public spaces as much as our possessions. Homeowners usually take better care of their houses than tenants. The same is true for car owners.

As they are now, property rights protect the elites. And the WEF plan is just a fart in the wind, not a Great Reset. We face unprecedented worldwide challenges while wealth inequality is at extreme levels, so individualism and property rights need limits. And we need a proper Great Reset, or a switch from economic to political control of the world’s resources if we intend to live in a humane world society that respects our planet. It is what a corporation named Patagonia did in 2022.3 We can do that on a global scale.

It begins with seizing the wealth of oligarchs and criminals and all hidden wealth in offshore tax havens, including their so-called charities, placing them in sovereign wealth funds, and setting a limit on what individuals can own or earn. And perhaps, we need to build our future on values rather than balance sheets. And everyone should contribute. Capital accumulates by interest, and people who live off interest don’t work for a living. That might be as bad as being on the dole while you can work. And peddling unnecessary products that harm life on Earth could be as bad as being a criminal.

Laws should prevent people and corporations from doing wrong, but they often fail to do that. Corporations pollute the environment or exploit employees to make a profit. But consumers desire excellence for rock-bottom prices. It is profitable to break the law if you can get away with it or when the gain is higher than the fine. And if there are loopholes, they become exploited. The anonymity provided by money, large corporations and markets turn us into uncaring calculating creatures. That is why big pharma, the military-industrial complex, the financial industry, and the Internet giants threaten us. If corporations do right out of their own, many laws and regulations become redundant. If moral values can replace the law, it could be better.

Less efficiency, poorer service and a smaller choice of products can be preferable if that doesn’t lead to deprivation and starvation. For instance, why must you get your meal from a takeaway restaurant instead of preparing it yourself? Or why do you need to dress up in the latest fashion if you have ample wearable clothing? And you must work to pay for these things, so if you don’t buy them, you have time to prepare your meal or mend your clothes. We don’t want to give up these things, so in a democracy, we can’t fix this problem. Perhaps we might accept the change if God sends a Messiah who tells us this is for the best.

That might be wishful thinking, but what else can make it happen if it is not religion? Do you believe we will come to our senses, become one humanity, and do right on our own? That is wishful thinking. God is our only hope. As we are heading for the Great Collapse in one way or another, the End Times could be now. We might live inside a simulation run by an advanced humanoid civilisation.4 Hence, God might own this world, and you might soon discover that you own nothing and be happy. God’s kingdom might be a utopian society as early Christians lived like communists (Acts 4:32-35).

So what can we achieve by taking political control of the world’s resources and means of production by seizing the elite’s wealth and placing it in sovereign wealth funds? You can think of the following:

  • We can direct our means to the goals of a humane society, be respectful of this planet, and plan long-term.
  • We can dismantle harmful corporations or give them a new purpose without starting an economic crisis with mass unemployment.
  • We can make corporations employ people in developing countries and give them an education and decent salaries.
  • We can fund essential government services in developing countries and eliminate corruption insofar as it is due to insufficient pay of government employees.
  • We can make corporations produce sustainably and pass on the cost to consumers.
  • We can determine the pay of executives.
  • We can halt developments like artificial intelligence, genetic engineering, and nuclear energy if we believe they are undesirable.
  • We can end the incentive to produce and consume more and stop the advertising industry from tracking us.
  • We can end stress in the workplace if we axe bullshit jobs and redirect workers to the needs of society. A twenty-hour working week might be enough.

Interest stands in the way of a better future. The economy ‘must’ grow to pay for the interest. We ‘must’ work harder in bullshit jobs to pay for the interest. Corporations ‘must’ sell harmful products to pay for the interest. Corporations ‘must’ pay low wages or move production to low-wage countries to pay for the interest. And because of interest, money disappears from where it is needed most and piles up where it is needed least. Interest is our tribute to the wealthy. If we hope to live in a humane world society that respects creation, ending interest might be imperative. That is where Natural Money comes in.

Latest revision: 28 April 2023

Featured image: You’ll own nothing and you’ll be happy. WEF.

1. Welcome To 2030: I Own Nothing, Have No Privacy And Life Has Never Been Better. Ida Auken. World Economic Forum (2016).
2. Zakenman Gerard Sanderink tierend in rechtszaal: ‘Deze rechtbank deugt voor geen meter!’ AD.nl (2023).
3. Patagonia’s Next Chapter: Earth is Now Our Only Shareholder. Patagonia (2022).
4. Are You Living In a Computer Simulation? Nick Bostrom. Philosophical Quarterly, 2003, Vol. 53, No. 211, pp. 243-255.

The farm

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Nearly every Sunday, we went to our grandparents. For most of the afternoon, we visited my father’s parents near Vragender, a village close to Winterswijk. They lived on a remote farm with my father’s youngest brother, Paul, my uncle, who had continued and greatly expanded it. On our way home, we went to my mother’s parents for an hour and a half. In 1976, they sold their remote farm near Beltrum, another village nearby, and moved to a small apartment for seniors in Eibergen. And to stress the remoteness, the Dutch call this area De Achterhoek (The Rear Corner). Winterswijk is at the rear of that area. Thus, a farm outside a village near Winterswijk is as remote as it can get in the Netherlands, at least if you look at the words. We live inside a story, so you should. The Netherlands is a tiny country, so De Achterhoek is not as remote as the desert of Algeria, the mountains of Chile, or the taiga of Siberia. Enschede is only 25 kilometres away, and Amsterdam is 125.

The atmosphere at both venues couldn’t be more different. My father’s family was noisy and outgoing, while my mother’s was quiet and withdrawn. If we visited my father’s parents, all the aunts, uncles, and cousins were there. The men played cards in the living room and blamed their mates vociferously for each other’s mistakes. A dense smoke of cigarettes filled the room, so I often went outside with my cousins to play and get some fresh air. It was always fun to be there. At my mother’s parents, there were never aunts, uncles or cousins. Most people my grandparents knew were old too and gradually dying. They discussed diseases like tumours, heart attacks and strokes, hospitals, treatments, mostly failing, and funerals, so my sister and I went outside together to escape the gloom.

Part of the local folklore in De Achterhoek is the rock band Normaal. Their greatest hit was Oerend Hard (Bloody Fast). It is about speeding on motorbikes and the accidents that come from that. They also made a song Ik ben maor een eenvoudige boerenlul (I’m just a simple farm prick). The wording reveals the mood in De Achterhoek. The local tradition is not one of pretence and elevated taste. If you asked the locals what Normaal is about, the answer would be høken, which is having fun by excessive drinking and being rough. I was not a fan of Normaal, but they were popular in De Achterhoek and adjacent Twente.

For those who don’t like to say they live on the edge of civilisation, De Achterhoek has yet another name: De Graafschap (The Shire). That is also the name of a place where an imaginary tale about Hobbits started. That is noteworthy because my life’s story begins here, and the character Frodo in the film looks like me when I was young. It illustrates how much effort has gone into this story. And the name Vragender might relate to questions about gender. My father’s youngest brother, Paul, lived there with my grandparents.

He was a kind man, and we could get along very well. It began when I was five. He praised my calculation skills and made me do sums on his lap while I became interested in his farm. And so I stayed with my grandparents quite often during the holidays. My uncle bred pigs. I fed the pigs, saw piglets being born and pigs going to the slaughterhouse, witnessed the artificial inseminating of sows dubbed KI, and saw tails being cut from piglets because they would otherwise injure each other by biting them off. It made me familiar with his business operations. Paul greatly expanded the farm to achieve economies of scale. He focused on efficiency. The farm was clean because the manure fell through a grate, and the pigs lived in confined spaces.

Sows that didn’t give birth to as many piglets as the others went to the slaughterhouse. Paul selected sows based on the number of nipples for his breeding to improve his pedigree. A sow with twelve nipples could raise more piglets than one with ten. From his piglets, he chose the best sows. The others, including the boars, went to the slaughterhouse after being fattened. It was a necessity. His business could only survive with efficiency and economies of scale. Humans slaughtered pigs since time immemorial. Little has changed since then, except for the scale and efficiency. Paul was my favourite uncle.

Paul’s work never stopped. If there was an emergency, like a sow in agony, he set the alarm clock to check on it in the middle of the night. My father worked hard, but Paul worked even harder. There always loomed dangers so that Paul could fret. An infectious disease could erase his pedigree. And the price of pigs fluctuated wildly. He had years with high profits and years with massive losses. But overall, his business went well. The old farm was from the 1930s and poorly constructed. When he married in 1977, he had it demolished and a new farm built. The new farm was in traditional style and an eye-catcher. It was huge and included a home for my grandparents. He had spent 500,000 guilders on it, more than three times the average home price, or so I heard. People came to the farm to take a picture of it. It was indeed exceptional. You can ask yourself, how many pigs died for it? But that is not only Paul’s fault because most of us eat meat.

Latest revision: 5 February 2025

Featured image: the farm that belonged to my uncle. Google Streetview. [copyright info]

My Guide Plausibility

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Plausible means that it can be true, but what we think is plausible depends on what we believe, and that often depends on the information we have. Humans are imaginative beings who invent stories, such as religions, but there is only one truth. The truth doesn’t depend on what you or I believe. An advanced post-human civilisation may have created us for the personal amusement of one of its members, who is God to us. That has remained hidden behind some of the world’s religions. The evidence suggests that God is a woman who assumes the role of an ordinary human in this world to pass the time.

You can speculate too wildly or fail to see the bigger picture if you only accept what can be proven. I have tried to avoid those pitfalls. This account leaves no significant questions concerning the reason for our existence unanswered. It is a plausible overall explanation, but it doesn’t answer many of the irrelevant questions scholars are debating. And there is still the Great Unknown. We are inside the simulation and don’t know what’s outside, just like a Holodeck character doesn’t know it’s on the Starship Enterprise.

We all connect the dots in different ways. We can easily get lost as we are religious creatures who make up stories and believe them. The quest for truth is different. Using the available information, we can rule out options. Information affects probabilities, but the quality of information matters. The Bible is doubtful evidence. With the help of scholars’ work, we may make guesses about what happened, but it remains a leap to arrive at an account that explains it all. That still requires a clue. Apart from God being a woman from an advanced humanoid civilisation, there are other possibilities, such as:

  • This world is like a Big Brother house. Our creators entertain themselves with us. Mary Magdalene wasn’t God, but something made Jesus believe it.
  • There are no humans left. Artificial intelligence has completely taken over. It runs this script to keep itself busy. The AI may think of itself as a woman.
  • Or, I am the post-human who wrote this script for myself to become the hero who found it all out and finds the perfect love. I don’t think so, but it is possible.

These alternatives make sense. For one thing, if you walk around in a story you wrote, you have no freedom. You can’t do things you aren’t supposed to do, as that would derail the script. At best, you have a limited decision space that the AI can work around by isolating the consequences of your actions and managing them. So, if you are God, these limits might pin you down for thousands of years. And so, our situation looks like living inside a box, trying to guess what is outside based on the information we find inside.

The evidence ‘inside the box’ suggests God is a woman from an advanced humanoid civilisation. Each piece of evidence is insufficient on its own. Their validity lies in the combination. The findings answer several questions without resorting to religious dogma. To name a few. Why is Christianity about love? Why does this religion have such baffling teachings that differ from Judaism and Islam? Why did the Jewish God gather so many worshippers via Christianity and Islam? Why was Jesus the Son of God? Why was he the Bridegroom? And was Muhammad a prophet of God? We now have answers.

Latest revision: 10 April 2026