Joseph Interprets Pharaoh's Dream, c. 1896-1902, by James Jacques Joseph Tissot. Public Domain.

Coincidences for Starters

Suspicious van

Now comes a selection of coincidences that occurred during my psychosis following the discovery of Natural Money in 2008. These incidents made me think there was more afoot than just me having a psychotic episode, and that God was pulling pranks on me. Ancient Egypt used money backed by grain stored in the state’s granaries. It had a storage fee like Natural Money. The biblical story of Joseph in Genesis recounts how these granaries came into existence. Just after the discovery of Natural Money, an advertising campaign for the Dutch version of the musical Joseph and the Amazing Technicolour Dreamcoat, based on the story of Joseph in Egypt, began. There was a fuss about it in the media, including television episodes in the Autumn of 2008 to select the leading player, so the musical’s start didn’t go unnoticed, not even by me, who doesn’t care about musicals.

The Joseph story gave Natural Money a biblical connection. And it was a usury-free financial system. The Bible, and the Quran even more, oppose usury, which was very suspicious indeed, not to mention that I lived in a town called Sneek, pronounced like ‘snake’, while there was allegedly a snake in Eden. Now, it happens to be that A******* lived in a suburb of Eindhoven, which means Final Gardens, while the story goes that our journey is from the Garden of Eden to our final destination, the New Eden. And as a cherry on the proverbial pie, the Dutch capital Amsterdam often gets abbreviated to Adam, making it seem that I had been caught up in A*******’s fantasy world. Think of the preparation that has gone into making this happen. Sneek is over 1,000 years old. She could be God. And that was what the psychosis suggested.

Around that same time, a shabby old van with lettering De Windroos (The Windflower) had been parked in front of our home on the other side of the road. It had never been there before and had been there for several weeks. The lettering said it belonged to a furniture company from a nearby village. There seemed to be no reason for the van to be parked there for so long, so it began to attract my attention. Then, my sister-in-law noted that De Windroos is the name of a foundation helping people with psychosis. Not that she knew. And what was happening to me was precisely that: a psychosis. So, that was a most mysterious coincidence, almost spooky even.

It made me ask myself, ‘Are there mind control devices hidden inside that van causing my condition?’ One evening, I checked it out with my son Rob, who had also become curious. We took a flashlight to peek inside. It was nearly empty. There was only a suitcase, an ordinary suitcase, so not one with flashing lights and the like. There were no signs of suspicious activity. I later found out that the furniture company was in liquidation. The lawyer next door executed the liquidation. He held the van in custody and had parked it there. Nothing was worrying about that at least.

It was early December, the time of the Dutch festival of Saint Nicholas, a tradition giving presents and prank poems, which was, together with 1 April Fool’s Day, Ingrid’s favourite time of the year, as she was quite a prankster herself, but no match for the AlmighAlmightyy Eternal Prankster who had disguised Herself as A******* this time, after having been, among others, Mary Magdalene, to prank Jesus, or so I could surmise from the evidence, or so I could surmise from the evidence. We all know what happened to Jesus, so that explained my lack of enthusiasm. So Ingrid’s being a prankster was just part of the preparation for this, it suddenly seemed. We all know what happened to Jesus, so that explained my lack of enthusiasm. So Ingrid’s being a prankster was just part of the preparation for this, it suddenly seemed. In any case, Ingrid made me a present and added a poem, which was meant as a prank. It goes like so (it rhymes in Dutch),

The van that didn’t come,
but was already there

Whose van is that?
That van in front of the door.
It’s been there for a week
and gives off a strange smell.

That weird little van
is in complete control of you.
It comes from an upholstery company from Heeg,
and that is very suspicious.

You have already felt the door handle
But the door was locked
Today, you walked around it with your son
And you discovered something… oh my God!

A suitcase!
Just a suitcase, lying in that van.
What if that thing explodes?
What a disgrace to the street.

Be prepared
and stop whining.
Put this on your head,
then nothing can happen anymore.

The Merciful Saint

A most fitting present to go by that poem would have been a tin foil hat, but it was something else I don’t recall. The poem did not accurately depict the events: the van had been there for more than a week and didn’t smell. The title refers to a song named Het Busje Komt Zo (The Van Is Coming Soon) by Höllenboer, about two drug addicts waiting for the methadone bus that didn’t show up. It is also a well-known phrase in Twente, where I came from, meaning that they will take you to the loony bin soon. That didn’t happen, for I was aware of having a psychosis, making me cautious to act on the suggestions it gave. Among others, I didn’t leave Ingrid, thinking that if A******* wanted me for Herself, She could make Her intentions clear by coming over and taking me. That didn’t happen.

Curing memory loss

In the weeks leading up to the psychosis, Ingrid had added massive doses of curcumin to our food because she feared having dementia. Curcumin is an agent found in turmeric and used in curry powders. In early 2009, the gossip magazines had a windfall when Dutch celebrity Adam Curry left his much older wife, Patricia Paay, for a woman his own age. The furious left-behind Paay filled the tabloids for years to come. Among the noteworthy incidents is Paay pressing a hot bitterball on the head of a gossip journalist and threatening him with a more serious attack involving a much larger croquette. Ingrid is nine years older than I am, while A******* is my age. His first name was Adam, and his last name was Curry. Curry powders contain curcumin. Curcumin supposedly prevents memory loss, and suddenly, after being stuffed with that agent, I ‘remembered’ being the biblical Adam. It was the psychosis, of course, but this coincidence made it all the more remarkable. Ingrid believed that the curcumin had caused my condition.

My neighbour was a real estate agent. We discussed the credit crisis and the real estate market. Then he suddenly said, ‘This is quite strange. Two weeks ago, someone asked if your house was for sale.’ There had never been any interest in my house before. And it happened during the credit crisis, which made it all the more remarkable. As the psychosis had suggested that I might have to leave home soon, selling the house made sense. Ingrid and I decided to sell if there was a high bid. We had discussed moving to a smaller home earlier, so it was not an erratic move in itself. Even a second potential buyer turned up, but no one made a bid, so we kept on living there.

After, as part of the psychosis, discovering hidden messages in pop music, I set out to buy a portable CD player to listen to my old CDs and look for more. I went to an electronics shop and asked for such a device. The man behind the counter said it was an obsolete product. MP3 and MP4 players were in vogue. Then I tried my luck at another shop. The man behind the counter looked at me, flabbergasted, and said, ‘A portable CD player? Are you serious? Someone had just ordered one. The thing arrived a few just days ago, but now that guy doesn’t want it anymore.’ Well, if that isn’t coming in handy, then what is?

A few weeks later, the CD player’s earplugs had gone into hiding in a place I couldn’t think of. After a prolonged search that involved checking the usual places, I still hadn’t found them. It could be that God was making fun of me, once again, making me think, ‘Do You want me to kneel for You?’ I knelt then and saw an MP3 player lying on the ground, along with earplugs I could use. You get the picture. God was making fun of me.

My fortieth birthday was on 26 November 2008. At breakfast, Ingrid lit several candles and said there was a Christmas atmosphere. Afterwards, she blew out the candles and said they smelled like Christmas. Ingrid had never said this on my birthday before, so it contributed to the suggestion that I was the reincarnation of Jesus. That day, the terrorist attacks in Mumbai took place. I found out days later. What happened to me occupied my mind, keeping me from paying attention to the news. It seemed like A*******’s birthday present for me. It is not up to me to criticise God. I had never thought of God being a prankster murdering a few people here and there as a token of Her love. And it seemed better not to say no to this love, as I could be next in line for culling.

That same day, I met Bobby from Romania, who was selling the Street Magazine. He consistently called me lord instead of mister. The Dutch words for lord and mister are similar, so a foreigner can easily make such a mistake. Bobby lived in a holiday cottage on a campsite named De Blauwe Lantaarn (The Blue Lantern) with his wife and two children. He invited me there. When I arrived, he was waiting for me with a blue flashlight. The Dutch word for ‘flashlight’ is ‘zak lantaarn,’ which literally means ‘pocket lantern’. Hence, he showed up with a blue lantern. Strange. I gave him some money to start a new life in Romania.

Natural Money is a reform proposal for the financial system. Someone had copied it and published it on the conspiracy website Niburu.nl. Niburu.nl featured articles about NESARA, another reform proposal for the financial system. NESARA was a cult promoted by a woman calling herself the Dove of Oneness. At the time, I surmised it could be a cover for A*******. On 6 December 2008, I signed up for the email list. In the text body of the signup email, I placed ‘xxx’, just in case the Dove of Oneness was A*******. After signing up, the site displayed the following message: ‘Please note that it will take three days to process your request.’

Three days later, I came across a billboard advertising women’s underwear featuring a woman in her underwear. Next to her was the face of a man resembling Adolf Hitler. The advertisement’s text was, ‘Don’t make up, just break up.’ That was noteworthy as I supposedly was the reincarnation of Adolf Hitler, and A******* had claimed me for Herself. Had She broken up with P*****, and did She want me to leave Ingrid? That same day, Ingrid’s golden necklace, which I once gave her, broke. Ingrid felt that was a bad omen. She saw it as a symbol of our relationship. Also, that same day, I was in the swimming pool and saw the clock reading 13:13:13, which seemed like a bad omen. Yet, a psychosis is weak evidence, making me think that A******* had to make Her intentions clearer for me to leave Ingrid.

The next week, as I was leaving the swimming pool, the door malfunctioned. More precisely, I went out, and the door opened. Then I realised I had left something inside, and the door opened again. Then I wanted to go out again, but it suddenly wouldn’t open. No one had passed that door in the meantime, so it seemed to have something to do with me, and it looked like an invisible psi-force. The door stayed closed as more people gathered at the entrance, trying to get in or out. It took about 15 to 30 minutes for an employee to resolve the issue. By then, I had started resisting the psychosis and had decided not to act upon the suggestions it gave and to wait for more evidence, which didn’t come. The NESARA newsletter was crap, not suggestive of knowledge of monetary matters, so I discontinued the subscription a few months later.

The trumpets blow

On my father’s birthday, 12 December 2008, we visited him in Nijverdal. It was the day I learned about the new hobby of my parents’ neighbours: midwinter horn-blowing. They were blowing Midwinter horns all day. They had been doing that for several years at the start of winter, but it was the first time I heard them do it. The prediction that the blowing of trumpets would herald the End of Times made it seem eerie. By then, the psychosis had receded, and the telepathic connection with A******* had vanished, but I was still open to suggestion. When hearing these same horns blowing years later, they didn’t sound like trumpets at all. So, that is what suggestions can do with you.

The interior of the Catholic Church in Sneek perfectly aligned with my taste. I had been inside at the funeral of Ingrid’s mother a few years before. It was the most beautiful interior, even better than cathedrals. Could God have done this on purpose? So, I said to Ingrid, ‘Perhaps, we should visit the Church one more time and attend a mass.’ Ingrid was fine with the proposal, so we went there on 21 December. There weren’t many people. Most were ageing, so the prospects of this parish seemed bleak. And yet, the Church interior was as I had imagined, perfectly matching my taste. So perhaps God made it especially for me, or fiddled with my taste to make me appreciate that Church’s interior.

That evening, a few days before Christmas, there was a bright star in the sky. It was Venus, but it was unusually bright, much brighter than any star I had ever seen. Now, I had never paid much attention to the stars, so that doesn’t say much. Yet, the so-called Christmas Star became a topic on a few message boards. A spiritual guru from Bilthoven, the village A******* came from, had predicted its coming, which makes it a noteworthy coincidence. The guru further claimed that a Messiah would come soon. She had claimed that several times before, and those predictions had all failed, but this time there indeed was a Christmas Star. Perhaps God tried to make me believe I am the Messiah. There were indeed signs, if you can call these events that, but there was no further evidence, so plenty of reason to remain cautious about what they meant.

Ingrid tried to rent a cottage on Ameland. After a series of miscommunications with people offering cottages, she rented a cottage named Jutter, which added some juice to the coincidence. But there were two cottages named Jutter on Ameland, and Ingrid had rented one while believing she had rented the other. Later, the owner cancelled the booking because he had sold the cottage. Ameland was the island where A******* spent her holidays with her fancy man, P***** in 1989, in 1989, who might be the son of the former presenter of a famous Dutch pop music programme.

And it runs deeper. God might have interfered with my final exams at secondary school. Despite being the worst performer in the literature explanation, I received the best grade after praying that it wouldn’t be terrible. The teacher’s name was Amelink, suggesting a link with Ameland. A******* was often busy with cryptic crosswords. These are about hidden messages, while the explanation of literature is about the hidden messages in literature.

Next to the beach at De Banjaard in Zeeland, where we usually went when we stayed there, and where my parents had gone with my sister and me before, was a hotel. They refurbished it and renamed it Amadore. As AM were the initials of A*******’s first and middle name, and Her last name began with Dor. My parents went to that particular hotel once. Amadore is a hotel chain with multiple hotels in Zeeland. Yet Amadore ran a television advertising campaign featuring the De Banjaard hotel. Strange, but true.

In December 2008, my son Rob watched an episode of SpongeBob SquarePants. In this particular episode, someone lit a fire. SpongeBob takes place underwater. And so, I told Rob that we see water burning, a Dutch saying for seeing something extraordinary or impossible. A few seconds later, a siren began to wail, and a fire engine passed.

A few days later, we made a trip to Groningen. Ingrid noticed a damaged car by the side of the road. A few moments later, the vehicle in front of us broke down. It went on and on. A total of eight cars broke down on the road or stood broken down at the side of the road. The weather wasn’t unusual, but it was noteworthy, as you hardly ever see broken cars, and definitely not more than one during a single trip of that length. Well, well, those were the days. Strange things were happening nearly every day.

Meanwhile at work

Once, I bicycled to the office like I did every day. Next to it was the municipal health service, GGD. When looking at the lettering on the GGD building, perhaps because of the other peculiar events, a thought came up that GGD might stand for ‘Great God’. I then tried to convince myself that it was a stretch to believe that God was showing off Her powers and had put such a sign there. Then, I noticed a car in front of the GGD building with licence plate number 99-GRG-9 (the nines being numbers I don’t recall). GRG could also refer to ‘Great God’. A few days later, when cycling in the same spot near the GGD building, I thought, ‘Now that I have discovered that God exists, what could happen to me?’ Within a second, I ran into a flat tyre. Religious people have to keep the faith on far fewer signs or none at all, and they keep on praying. So, how could I not believe?

On my last day at work in 2008, I updated the agenda with my holidays, so my colleagues would know I wasn’t in. The programme malfunctioned and left out the end date. I checked whether I had specified the end date correctly, and I had. Then I tried again, verifying the end date, but the same error occurred. It could have been a software bug. Only, no one else had that same problem, which, in the light of all that had transpired, made the incident peculiar. It was God’s way of suggesting that it might be my last day at work, and that something might happen during the holidays. Nothing happened, as expected, so it was yet another prank. So God’s plans with me remained obscure.

The following transpired in March 2009. There were two colleagues named Rene in my team. One had a last name starting with an E. The other’s a last name that begins with an H. On that fateful day, an urgent situation required us to access a new system. Rene H knew the password but had not yet arrived. I asked another colleague for his number, and he gave it to me. I called Rene H on his mobile phone. After dialling the number, the phone rang. Suddenly, there was a switching sound, and then a woman with the same last name as Rene E. answered the phone. I excused myself to her. It was the wrong connection.

Then I told the colleague who had given me the number, ‘You have given me the number of the wrong Rene. Please give me the correct number.’ He told me the number was correct. I checked it with a few other colleagues, who confirmed the number. I redialled it, and the same kind of switching occurred again. I put down the phone before someone answered. Then Rene H arrived at the office. The number was correct. His phone was working, and he hadn’t forwarded calls to another number. It made some colleagues make funny remarks about Rene H messing with Rene E’s wife. A technical glitch was out of the question, so it must have been one of God’s pranks.

On 30 January 2009, there was a quiet hour at work. I browsed the Internet and discovered the website Waarmaarraar.nl (true, but strange), which features unusual news items. A particular story caught my attention. It was about a man sexually assaulting a woman who, at the same time, sexually assaulted him during her wet dream. The man’s name was Paul Kut. Kut is the Dutch word for vagina. The following day, I discovered I had had a wet dream that night, but I did not remember it. That is for the better, as I would otherwise have to report on that as well, as you would have been desperate to know.

As I work at the government agency responsible for traffic fines, the following sequence of incidents is noteworthy as well. Around 1995, I lived in Groningen and received a fine for riding my bicycle on the wrong side of the road. That shortcut could make you skip four traffic lights and save up to five minutes. So many people did that. Once, a police officer had positioned himself on that stretch to fine passing bicyclists. He asked me for an ID, which I presented. It was the day before my birthday, so I said, ‘This is a great birthday present.’ The police officer said, ‘Had it been your birthday, I would have let it pass.’

Many years later, probably in 2007, I received a parking ticket for parking in a forbidden spot in the forest near Nijverdal. There were other cars, making me think it was allowed. Had I read the signs, I could have known it wasn’t. We went for a walk, and all the cars had tickets when we returned. That happened to be precisely on my birthday. That made it a remarkable coincidence, since it was my second ticket, and there had been none between them. You could complain, so I wrote a joking complaint letter about a promise a police officer made over a decade earlier. Perhaps it was time to make good on the promise and let it pass, I suggested. As expected, the ‘complaint’ was dismissed.

That story did get a sequel, as I was to get a pass. A few years later, there was road work. One lane was closed, and a traffic light handled the traffic. Just before I passed, it turned red. Also, the car behind me drove on. A police officer stopped me and issued me a fine. I said jokingly to the officer, ‘I am going to save for that one.’ It would have been my third ticket, but it never came. Perhaps the police officer had shredded it because I was driving an old vehicle and appeared poor. When I discussed it at a birthday party, someone suggested I had destroyed that fine, since I worked for the office processing these fines. You must be careful with what you say. People gossip, and even when they are joking, these rumours spread, and your enemies will take advantage.

That third ticket came in nonetheless. In 2017, my sister had moved. The first time I visited her at her new home in Arnhem, I missed a sign saying the speed limit was 50 kilometres per hour. There was a speed camera on that stretch. I drove 63 kilometres per hour. The fine was €111, a remarkable amount.

Featured image: Joseph Interprets Pharaoh’s Dream, c. 1896-1902, by James Jacques Joseph Tissot. Public Domain.

The Grades

Unemployment in the early 1980s was high, especially among young people. I had asked my mother, ‘What is the point of studying for unemployment?’ She stressed that there would always be room for the best. They had lived in poverty and had learned that you must work hard to earn your place under the sun. I never experienced poverty, but my parents kept reminding me that you shouldn’t take a comfortable life for granted. It made me work hard, possibly harder than everyone else. It was a conservative Protestant school, so that says something. In primary school, I didn’t see the point of working hard.

Occasionally, I knew more than my teachers. My father later told me about a mayor he knew. He had been my history teacher before he became a politician for the Christian Democrats. He told my father that I once had corrected him during the lessons. It annoyed him, so he checked his books during the break to discover I was right. He was not the only one. A geography teacher admitted I knew more than he did about Russia.

On the final exams, my average grade was the highest (8.6 out of 10). The scores were good but not outstanding and resulted from hard work. Some pupils had stellar degrees in mathematics without working hard, but not me. My average was good but not stellar. If I didn’t prepare for a test, which happened once, my grade dropped dramatically to 3.5. And so, the mathematics teacher, Mr. Blaak, had a field day and made jokes about me spending too much time on the school newspaper. And I never solved the Rubik’s cube, despite spending much time on it. It demonstrates I was not a genius.

My weak spot was explaining literature. It is about guessing the supposed motives of book authors. My scores were consistently poor, the poorest of the class. I considered guessing other people’s motives and decoding hidden messages in texts a waste of time. The authors themselves often marvelled at what the literature experts found out about their intentions from the books they had written. Art and literature were a lot of fluff about feelings, quite often imagined. And I did poorly at it, and it probably has to do with my Asperger’s Syndrome. With the final exams nearing, I began to fret and asked my teacher, Mr. Amelink, to give me additional practice exams. A teacher could only dream of such a fanatic pupil, so he was helpful, but the grades remained as poor as before.

Before the final exam, I prayed that the grade wouldn’t be too bad. Not only to my surprise, my result was the best of everyone, only equalled by Geraldine, a girl with a striking hairdo, a bit alternative, who dressed outspokenly and flaunted her interest in art and literature. Mr. Amelink was also amazed and suggested the extra lessons had made a difference. Another girl became curious about this feat. She said, ‘You have a mysterious way of winning in the end.’ I was too embarrassed to tell about the prayer. It was selfish to pray for a higher grade. People in Africa needed God’s help much more. And it could not be that God granted that wish, or could it? While doing the test, the questions appeared more concrete than usual, making it easier to answer them.

There is a subtle difference between speculating about hidden motives and understanding the meaning of texts. I was good at the latter. It inflated my grades, as explaining texts comprised 50% of the scores in English and French. If a particular English or French word was unfamiliar to me, I could still infer its meaning from the subject of the text, the author’s opinions and the purpose of the paragraph or sentence. By connecting the dots, you often arrive at the correct answers. I hardly made errors in these questions.

At the time, there was no reason to suspect God had anything to do with it. Still, later developments added a peculiar twist to this incident, as I may have uncovered messages from God in pop music lyrics. The teacher’s name, Amelink, suggests a possible link to the isle of Ameland, and Ameland was to become part of a set of peculiar coincidences. A song named The Foundling of Ameland refers to this island. It includes a scene with the foundling walking over the water. But that was still over twenty years into the future. And I disappointed my economics teacher. Had my grade for economics been slightly higher, I would have received a 10, and an economist would have come to the school to give me the diploma. My teacher had hoped for that.

Dutch replica of Noah's Ark. By Ceinturion.

Genesis from Where?

Creation of the world

Where do the first chapters of Genesis come from? They deal with Creation, the fall, and the flood. Who wrote them? These stories mostly ran in Mesopotamia, the birthplace of several ancient civilisations. These civilisations are much older than the Jewish nation and had myths about Creation and the flood that are at least 1,000 years older than the Jewish Bible. The Jews lived in exile in Babylon when they compiled their scriptures. They took local myths to write the first chapters of Genesis. A Babylonian creation myth, the Enūma Eliš, is a bit like the first chapter of Genesis,

When in the height heaven was not named,
And the earth beneath did not yet bear a name,
And the primaeval Apsu, who begat them,
And chaos, Tiamat, the mother of them both
Their waters were mingled together,
And no field was formed, no marsh was to be seen;
When of the gods, none had been called into being,
And none bore a name, and no destinies were ordained;
Then were created the gods amid heaven,
Lahmu and Lahamu were called into being.

Both Enūma Eliš and Genesis start with chaotic waters before anything comes into being. Genesis says, ‘The earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.’ In both, a fixed, dome-shaped firmament divides these waters from the habitable Earth, and both have descriptions of the creation of celestial objects and the ordering of time.

Creation myths aim to explain why we exist. Humans are naturally curious and desire answers to such questions. Another purpose is justifying the social order. The peasant population toiled to support the lavish lifestyles of the elites, namely the priests and rulers. And so, the gods, or God, created man to work the ground, bring offerings to the temple, and pay taxes. The Jewish Bible lays out in great detail the required offerings to the temple and the priests in Leviticus, so Judaism looks like yet another peasant-exploitation scheme devised by priests.

Men and women

The creation of man in Genesis resembles the creation account in the Mesopotamian Epic of Gilgamesh, which describes how the gods, tired of working on creation, created a man to do the job. They put a god to death and mixed his blood with clay to produce the first human in the likeness of the gods,

In the clay, god and man
Shall be bound,
To a unity brought together;
So that to the end of days
The Flesh and the Soul
Which in a god have ripened –
That soul in a blood kinship is bound.

In Genesis, God created humans in the likeness of the gods (1:26) and rested after six days of hard labour (Genesis 2:2-3). God then made a man to work the ground (Genesis 2:5) and made him from soil (Genesis 2:7). In the Epic of Gilgamesh, the gods created the first man in Eden, the garden of the gods in Mesopotamia between the Tigris and Euphrates rivers. The same happened in Genesis (Genesis 2:14). There is another story about the origin of man in the story of Enki and Ninmah. The gods, burdened with the task of creating the Earth, complained to Namma, the primordial mother. Namma then kneaded some clay, placed it in her womb, and gave birth to the first humans.

The Mesopotamians thus had at least two creation stories: one in which the gods created humans from soil and another in which a goddess gave birth to humanity. The story of Eve and Adam in Genesis relates to these two tales. In another myth, Enki and Ninhursag, the mother goddess, created the goddess Ninti to heal the god Enki’s rib. The name Ninti translates to both ‘Lady of Life’ and ‘Lady of the Rib.’ That is where the idea of the rib might have originated. Likely, Adam was Eve’s son in one of the underlying original tales, and the Jewish scribes used other myths to tailor the story of Eve and Adam to their theological requirements. Adam’s purpose was to be a companion to Eve rather than to work the garden, as the Bible now claims.

The epic further details that the first man, Enkidu, was wild, naked, muscular, hairy and uncivilised. The gods then sent a nude woman to tame him. By making love to him for a week, she turned him into a civilised man of wisdom, who was like a god. She made him a meal and clothed him. In Genesis, Eve made Adam eat (Genesis 2:6), which gave him the knowledge of the gods. Eve and Adam were naked (Genesis 3:7) before the Lord gave them clothes (Genesis 3:21).

The Epic of Gilgamesh differs from the Genesis account, but the similarities are striking. In both stories, a god creates a man from the soil. The man lives naked in nature. A woman then tempts him. In both accounts, the man accepts food from the woman, receives knowledge, covers his nakedness, and leaves his former life. The appearance of a snake stealing a plant of immortality in the epic is also noteworthy. There were likely similar stories circulating, and we have only a few remaining clay tablets. There might also have been a story where the first woman, Eve, gave birth to the first man, Adam.

The Great Flood

The Great Flood in Genesis also closely resembles the account in the Epic of Gilgamesh. Few scholars doubt that the epic is the source of the biblical narrative. The epic notes that the city of Shurrupak, situated on the banks of the Euphrates River, had grown. The deity Enlil could not sleep because of the sounds the city made. To deal with the noisy humans below, the gods agreed to drown them all.

The deity Ea warned his friend Utnapishtim and asked him to build an ark. With his children and hired men, Utnapishtim built an enormous boat and went on it with his relatives, animals, and craftsmen. The storm god, Adad, sent a terrible thunderstorm with pouring rains that drowned the city. Then, the gods regretted what they had done.

After seven days, the weather calmed. Utnapishtim looked around and saw an endless sea. He saw a mountain rising out of the water. After another seven days, he released a dove into the air. The dove returned, having found no place to land. He then released a swallow that also came back. Then, he released a raven that didn’t come back. Utnapishtim disembarked and made an offering to the gods.

According to the Bible, everyone had grown evil. Only Noah was blameless and faithful. For that reason, God decided to send a flood to wipe out humanity, but to spare Noah and his family. God then ordered Noah to build an ark that could also harbour males and females of every animal species and provide food for them all.

The flood came for forty days. No one survived. After forty days, Noah sent out a raven. Then, he sent a dove to see if the waters had receded. Once the waters receded, the Lord instructed Noah to leave the ark with his wife, his sons, and their wives, and to release the animals. Noah then disembarked and made a sacrifice.

The Greek version

A long time ago, there was a great war between the Olympic gods and the so-called Titans. Some titans sided with the gods. Prometheus, whose name means ‘thinking ahead’, was one of them. He foresaw that the Olympic gods, led by Zeus, would win the battle, so he sided with them. After the battle, Zeus rewarded him by letting him create various life forms. Prometheus, with Zeus’ permission, first created animals and then decided to make upright figures, modelled after the gods. Without consulting Zeus, Prometheus then breathed the breath of life into humans, displeasing the supreme god. Prometheus also stole the fire of the gods and gave it to the humans.

Zeus punished Prometheus for his transgressions by tying him to a rock. Every day, an eagle came by to peck out his liver, which would grow back during the night, a torment without end. A hero named Heracles, however, later liberated him. Zeus also punished the humans. He ordered Hephaestus, the god of blacksmithing, to create a beautiful but dangerous and inquisitive new creature, the woman. Zeus then sent the woman, whose name was Pandora, to humankind, gave her a box and warned her in strong terms to never look inside, even though he knew she wouldn’t be able to resist her curiosity. All the gods had put dangerous gifts within the box.

The men, impressed by her looks, adopted Pandora. One day, the curious Pandora could no longer resist the urge and decided to open the box. Out of the box then popped up all the disasters that have plagued humanity since then: famine, disease, earthquakes, and war. The disaster spreads like lightning among the people who, until then, had lived free from troubles and disease. Women told an alternative account in which Pandora didn’t open the box, but her husband, a brother of Prometheus named Epimetheus, whose name means ‘thinking afterwards’. There are a few noteworthy parallels with the Bible:

  • The humans were created in the image of the gods.
  • The creation of humans happened by breathing the breath of life into them.
  • The creation of woman occurred after the creation of man.
  • The woman’s curiosity brings disaster to humankind.
  • Pandora’s box plays a role similar to the tree of knowledge in Eden.

The ancient Greeks also had a flood myth. The Greek supreme god, Zeus, had decided to punish humanity with a flood. King Lycaon of Arcadia had sacrificed a boy to Zeus, who, appalled by this offering, decided to put an end to human evil by unleashing a deluge. Deucalion and Pyrrha survived Zeus’ world-destroying flood by building an ark. Warned by the titan Prometheus, they sailed on away and landed on Mount Parnassus, where the goddess Themis instructed them to repopulate the earth by throwing stones that would turn into new people. The similarities between these stories suggest that cultures influenced each other, yet also diverged in significant ways.

Latest revision: 23 September 2025

Featured image: Dutch replica of Noah’s Ark. By Ceinturion CC BY-SA 3.0. Wikimedia Commons.

The Great Reset

During the coronavirus pandemic, the World Economic Forum (WEF) launched a plan, The Great Reset. It aims to rebuild the world economy more intelligently, fairer and sustainably while adhering to the United Nations Sustainable Development Goals (SDG). These SDGs include ending poverty, improving health and well-being, better education, equality, clean water and sanitation, affordable and clean energy, jobs and economic growth. That sounds great, but is it a reset? It would be up to so-called responsible corporations and international non-governmental organisations (NGOs) to implement the agenda before 2030. Not everyone thinks that is a great idea.

The change is supposed to be powered by the Fourth Industrial Revolution, a fusion of technologies in fields such as artificial intelligence, robotics, the Internet of Things, autonomous vehicles, 3-D printing, nanotechnology, biotechnology, materials science, energy storage and quantum computing. I get an uneasy feeling when I read that. It looks like an excuse for technology addicts to play with our future. Is it because I am against progress, or is it because of a rational fear that something is about to go seriously wrong even though I don’t know exactly what?

Under the umbrella of the Great Reset, so-called young global leaders of the WEF came up with new ideas. For instance, new technologies can make products like cars and houses cheaply available as a service, ending the need to own these items. A young global leader wrote an article titled, ‘Welcome to 2030. I own nothing, have no privacy, and life has never been better.’1 She hoped to start a discussion, and the article produced a slogan that also became an Internet meme, ‘You’ll own nothing, and you’ll be happy.’ There certainly is an economic rationale for sharing items like cars, most notably if they become more expensive to keep because of technological innovation.

Property, for instance, a home, can give you economic freedom. If you own a home, you don’t have to pay rent. And you own some capital when you retire. Some people think the WEF is a sinister elite club scheming to achieve a secret agenda where the elites own everything, and the rest of us ends up with nothing. And that might happen anyway if current trends continue because that is how capitalism works. Capital accumulates and ends up in the hands of a few because of interest. It is not a secret since Karl Marx figured that out. And it leads to a crisis when the impoverished masses can’t buy the things that capital produces. With negative interest rates, there is no need for that.

Property rights have become a semi-religious value in Western culture. That prevents us from taking the property of the elites and ending their stranglehold on our political economy. Marx advised that workers or the state would take over corporations. That might not be a good idea because workers and governments often do poorly at running corporations. Markets and private enterprises can efficiently provide goods and services, but it comes with wealth inequality and happens at the expense of future generations. Our societies must find the right balance. At some point, the disadvantages of the current political economy start to outweigh the advantages.

We use far more resources than the planet can provide, and wealth inequality is now so extreme that we might need a genuine Great Reset. Taking the wealth from the elites and discontinuing enterprises that don’t provide for our essentials is not communism, as long as there are markets and private property. People should prosper if their work benefits society and enterprises often do better at providing for our needs. But we don’t benefit from the corrupting influence of oligarchs. Their wealth comes from inheritance, criminal and shady activities, and, most notably, accumulated interest on their capital. That arrangement may have suited us in the past, but not now.

Economists believe property rights are essential for economic growth, and that business owners should be able to do as they please. For instance, Elon Musk has the right to ruin Twitter because he owns the company. Should employees and others suffer from the irrational behaviour of their owners? In the Netherlands, a series of interesting trials took place, where corporations tried to escape the influence of their majority shareholder Gerard Sanderink, who allegedly didn’t act rationally in the interest of these companies.2 Limited property rights and a collectivist attitude have not prevented China from becoming a large and advanced economy surpassing the United States and may have contributed to China’s success.

The degree of individualism currently existing in the West may do more harm than good. They promote political fights and litigation and prevent us from doing what we should do. And perhaps, less privacy can go a long way in reducing crime. Property rights and individualism were crucial to start capitalism and made the West dominate the world for centuries. And so, we have learned to see them as necessary, inevitable or even desirable. But once the European imperialist capitalist engine ran, these features became less important than economic stability. If you start a business, you must be able to estimate your returns, but you can lease everything and own nothing.

Individualism and property rights also play a positive role in society. The cultural heritage of the West is extensive compared to other cultures, for instance, if you express it in the number of books written or discoveries made. Self-interest and personal responsibility can inspire us to work harder and do a better job. The Soviet Union failed to produce enough food for its citizens while there was enough arable land. In the Soviet Union, farmers had to work on collective enterprises where they could not do as they saw fit and didn’t share in the profits. The tragedy of the commons is that we don’t care for public spaces as much as our possessions. Homeowners usually take better care of their houses than tenants. The same is true for car owners.

As they are now, property rights protect the elites. And the WEF plan is just a fart in the wind, not a Great Reset. We face unprecedented worldwide challenges while wealth inequality is at extreme levels, so individualism and property rights need limits. And we need a proper Great Reset, or a switch from economic to political control of the world’s resources if we intend to live in a humane world society that respects our planet. It is what a corporation named Patagonia did in 2022.3 We can do that on a global scale.

It begins with seizing the wealth of oligarchs and criminals and all hidden wealth in offshore tax havens, including their so-called charities, placing them in sovereign wealth funds, and setting a limit on what individuals can own or earn. And perhaps, we need to build our future on values rather than balance sheets. And everyone should contribute. Capital accumulates by interest, and people who live off interest don’t work for a living. That might be as bad as being on the dole while you can work. And peddling unnecessary products that harm life on Earth could be as bad as being a criminal.

Laws should prevent people and corporations from doing wrong, but they often fail to do that. Corporations pollute the environment or exploit employees to make a profit. But consumers desire excellence for rock-bottom prices. It is profitable to break the law if you can get away with it or when the gain is higher than the fine. And if there are loopholes, they become exploited. The anonymity provided by money, large corporations and markets turn us into uncaring calculating creatures. That is why big pharma, the military-industrial complex, the financial industry, and the Internet giants threaten us. If corporations do right out of their own, many laws and regulations become redundant. If moral values can replace the law, it could be better.

Less efficiency, poorer service and a smaller choice of products can be preferable if that doesn’t lead to deprivation and starvation. For instance, why must you get your meal from a takeaway restaurant instead of preparing it yourself? Or why do you need to dress up in the latest fashion if you have ample wearable clothing? And you must work to pay for these things, so if you don’t buy them, you have time to prepare your meal or mend your clothes. We don’t want to give up these things, so in a democracy, we can’t fix this problem. Perhaps we might accept the change if God sends a Messiah who tells us this is for the best.

That might be wishful thinking, but what else can make it happen if it is not religion? Do you believe we will come to our senses, become one humanity, and do right on our own? That is wishful thinking. God is our only hope. As we are heading for the Great Collapse in one way or another, the End Times could be now. We might live inside a simulation run by an advanced humanoid civilisation.4 Hence, God might own this world, and you might soon discover that you own nothing and be happy. God’s kingdom might be a utopian society as early Christians lived like communists (Acts 4:32-35).

So what can we achieve by taking political control of the world’s resources and means of production by seizing the elite’s wealth and placing it in sovereign wealth funds? You can think of the following:

  • We can direct our means to the goals of a humane society, be respectful of this planet, and plan long-term.
  • We can dismantle harmful corporations or give them a new purpose without starting an economic crisis with mass unemployment.
  • We can make corporations employ people in developing countries and give them an education and decent salaries.
  • We can fund essential government services in developing countries and eliminate corruption insofar as it is due to insufficient pay of government employees.
  • We can make corporations produce sustainably and pass on the cost to consumers.
  • We can determine the pay of executives.
  • We can halt developments like artificial intelligence, genetic engineering, and nuclear energy if we believe they are undesirable.
  • We can end the incentive to produce and consume more and stop the advertising industry from tracking us.
  • We can end stress in the workplace if we axe bullshit jobs and redirect workers to the needs of society. A twenty-hour working week might be enough.

Interest stands in the way of a better future. The economy ‘must’ grow to pay for the interest. We ‘must’ work harder in bullshit jobs to pay for the interest. Corporations ‘must’ sell harmful products to pay for the interest. Corporations ‘must’ pay low wages or move production to low-wage countries to pay for the interest. And because of interest, money disappears from where it is needed most and piles up where it is needed least. Interest is our tribute to the wealthy. If we hope to live in a humane world society that respects creation, ending interest might be imperative. That is where Natural Money comes in.

Latest revision: 28 April 2023

Featured image: You’ll own nothing and you’ll be happy. WEF.

1. Welcome To 2030: I Own Nothing, Have No Privacy And Life Has Never Been Better. Ida Auken. World Economic Forum (2016).
2. Zakenman Gerard Sanderink tierend in rechtszaal: ‘Deze rechtbank deugt voor geen meter!’ AD.nl (2023).
3. Patagonia’s Next Chapter: Earth is Now Our Only Shareholder. Patagonia (2022).
4. Are You Living In a Computer Simulation? Nick Bostrom. Philosophical Quarterly, 2003, Vol. 53, No. 211, pp. 243-255.

Book: The Virtual Universe

Several religions claim that a god or gods have created this universe. The simulation hypothesis explains how this might have happened. We could all live inside a computer simulation run by an advanced post-human civilisation. But can we establish that this is indeed the case?

The evidence suggests that we live inside a simulation. It even allows us to infer the purpose of our existence. This book does not promote a specific religion. It follows science, but science has its limits. It can’t tell whether the world we live in is real.

Still, the sciences can support the argument that this world is a simulation, as they have established the natural laws that guide reality. If breaches of these laws occur, such as paranormal incidents with credible witnesses, we have evidence indicating that this world is not real.

We have just invented virtual reality. We can utilise virtual reality for both research and entertainment purposes. If the technology to create virtual worlds becomes affordable, most worlds will exist for entertainment, such as games or inventing stories where we can make our dreams come true.

The latter requires control over everything that happens, which is the situation we appear to be in. With our current knowledge, the world makes the most sense as a simulation created by an advanced post-human civilisation to entertain someone we can call God.

In this book, you can find answers to the following questions:

  • Is there something more than science can explain?
  • Is there a plan behind all that happens?
  • What are virtual worlds?
  • How can we know things and determine whether we live in a virtual world?
  • How can we explain things science can’t explain?
  • What are the simulation hypothesis and simulation argument about?
  • Can we improve the simulation argument to establish whether we are living in a simulation?
  • Why does our existence not need to be a miracle?
  • What reasons might post-humans have to create virtual worlds?
  • Can we infer from the properties of our universe that we live in a simulation?
  • What can we say about the evidence of spooks?
  • What is real about UFOs?
  • Do curses exist?
  • Do meaningful coincidences indicate that there is a script?
  • Is there some point to numeric coincidences like 11:11?
  • What happens after we die?
  • How can mediums sometimes be uncannily accurate?
  • Are there strange coincidences in history?
  • Are there an excessive number of strange coincidences surrounding the 11 September 2001 terrorist attacks?
  • What are the consequences of predetermination, and how does it affect our lives?
  • Is it possible to establish that we live in a story by using meaningful coincidences as evidence?
  • So, can we establish beyond a reasonable doubt that we live inside a simulation?
  • And can we establish the purpose of our existence?

After reading this book, you know you live inside a simulation.

The book is freely available under the CC BY-SA 4.0 licence.

You can download your free EPUB here:

https://drive.proton.me/urls/A32TV9FZFM#VK1pUJozUJy5

You can download your free PDF here:

https://drive.proton.me/urls/KNS1R6XKNG#6nawGfcicKuv

Or from here:

The book is freely available as an e-book on Kobe:

https://www.kobo.com/ebook/the-virtual-universe

The book is also available as a Kindle on Amazon. Amazon requires a minimum price, so it is available at that price:

Latest revision: 6 September 2025