The Great Reset

During the coronavirus pandemic, the World Economic Forum (WEF) launched a plan, The Great Reset. It aims to rebuild the world economy more intelligently, fairer and sustainably while adhering to the United Nations Sustainable Development Goals (SDG). These SDGs include ending poverty, improving health and well-being, better education, equality, clean water and sanitation, affordable and clean energy, jobs and economic growth. That sounds great, but is it a reset? It would be up to so-called responsible corporations and international non-governmental organisations (NGOs) to implement the agenda before 2030. Not everyone thinks that is a great idea.

The change is supposed to be powered by the Fourth Industrial Revolution, a fusion of technologies in fields such as artificial intelligence, robotics, the Internet of Things, autonomous vehicles, 3-D printing, nanotechnology, biotechnology, materials science, energy storage and quantum computing. I get an uneasy feeling when I read that. It looks like an excuse for technology addicts to play with our future. Is it because I am against progress, or is it because of a rational fear that something is about to go seriously wrong even though I don’t know exactly what?

Under the umbrella of the Great Reset, so-called young global leaders of the WEF came up with new ideas. For instance, new technologies can make products like cars and houses cheaply available as a service, ending the need to own these items. A young global leader wrote an article titled, ‘Welcome to 2030. I own nothing, have no privacy, and life has never been better.’1 She hoped to start a discussion, and the article produced a slogan that also became an Internet meme, ‘You’ll own nothing, and you’ll be happy.’ There certainly is an economic rationale for sharing items like cars, most notably if they become more expensive to keep because of technological innovation.

Property, for instance, a home, can give you economic freedom. If you own a home, you don’t have to pay rent. And you own some capital when you retire. Some people think the WEF is a sinister elite club scheming to achieve a secret agenda where the elites own everything, and the rest of us ends up with nothing. And that might happen anyway if current trends continue because that is how capitalism works. Capital accumulates and ends up in the hands of a few because of interest. It is not a secret since Karl Marx figured that out. And it leads to a crisis when the impoverished masses can’t buy the things that capital produces. With negative interest rates, there is no need for that.

Property rights have become a semi-religious value in Western culture. That prevents us from taking the property of the elites and ending their stranglehold on our political economy. Marx advised that workers or the state would take over corporations. That might not be a good idea because workers and governments often do poorly at running corporations. Markets and private enterprises can efficiently provide goods and services, but it comes with wealth inequality and happens at the expense of future generations. Our societies must find the right balance. At some point, the disadvantages of the current political economy start to outweigh the advantages.

We use far more resources than the planet can provide, and wealth inequality is now so extreme that we might need a genuine Great Reset. Taking the wealth from the elites and discontinuing enterprises that don’t provide for our essentials is not communism, as long as there are markets and private property. People should prosper if their work benefits society and enterprises often do better at providing for our needs. But we don’t benefit from the corrupting influence of oligarchs. Their wealth comes from inheritance, criminal and shady activities, and, most notably, accumulated interest on their capital. That arrangement may have suited us in the past, but not now.

Economists believe property rights are essential for economic growth, and that business owners should be able to do as they please. For instance, Elon Musk has the right to ruin Twitter because he owns the company. Should employees and others suffer from the irrational behaviour of their owners? In the Netherlands, a series of interesting trials took place, where corporations tried to escape the influence of their majority shareholder Gerard Sanderink, who allegedly didn’t act rationally in the interest of these companies.2 Limited property rights and a collectivist attitude have not prevented China from becoming a large and advanced economy surpassing the United States and may have contributed to China’s success.

The degree of individualism currently existing in the West may do more harm than good. They promote political fights and litigation and prevent us from doing what we should do. And perhaps, less privacy can go a long way in reducing crime. Property rights and individualism were crucial to start capitalism and made the West dominate the world for centuries. And so, we have learned to see them as necessary, inevitable or even desirable. But once the European imperialist capitalist engine ran, these features became less important than economic stability. If you start a business, you must be able to estimate your returns, but you can lease everything and own nothing.

Individualism and property rights also play a positive role in society. The cultural heritage of the West is extensive compared to other cultures, for instance, if you express it in the number of books written or discoveries made. Self-interest and personal responsibility can inspire us to work harder and do a better job. The Soviet Union failed to produce enough food for its citizens while there was enough arable land. In the Soviet Union, farmers had to work on collective enterprises where they could not do as they saw fit and didn’t share in the profits. The tragedy of the commons is that we don’t care for public spaces as much as our possessions. Homeowners usually take better care of their houses than tenants. The same is true for car owners.

As they are now, property rights protect the elites. And the WEF plan is just a fart in the wind, not a Great Reset. We face unprecedented worldwide challenges while wealth inequality is at extreme levels, so individualism and property rights need limits. And we need a proper Great Reset, or a switch from economic to political control of the world’s resources if we intend to live in a humane world society that respects our planet. It is what a corporation named Patagonia did in 2022.3 We can do that on a global scale.

It begins with seizing the wealth of oligarchs and criminals and all hidden wealth in offshore tax havens, including their so-called charities, placing them in sovereign wealth funds, and setting a limit on what individuals can own or earn. And perhaps, we need to build our future on values rather than balance sheets. And everyone should contribute. Capital accumulates by interest, and people who live off interest don’t work for a living. That might be as bad as being on the dole while you can work. And peddling unnecessary products that harm life on Earth could be as bad as being a criminal.

Laws should prevent people and corporations from doing wrong, but they often fail to do that. Corporations pollute the environment or exploit employees to make a profit. But consumers desire excellence for rock-bottom prices. It is profitable to break the law if you can get away with it or when the gain is higher than the fine. And if there are loopholes, they become exploited. The anonymity provided by money, large corporations and markets turn us into uncaring calculating creatures. That is why big pharma, the military-industrial complex, the financial industry, and the Internet giants threaten us. If corporations do right out of their own, many laws and regulations become redundant. If moral values can replace the law, it could be better.

Less efficiency, poorer service and a smaller choice of products can be preferable if that doesn’t lead to deprivation and starvation. For instance, why must you get your meal from a takeaway restaurant instead of preparing it yourself? Or why do you need to dress up in the latest fashion if you have ample wearable clothing? And you must work to pay for these things, so if you don’t buy them, you have time to prepare your meal or mend your clothes. We don’t want to give up these things, so in a democracy, we can’t fix this problem. Perhaps we might accept the change if God sends a Messiah who tells us this is for the best.

That might be wishful thinking, but what else can make it happen if it is not religion? Do you believe we will come to our senses, become one humanity, and do right on our own? That is wishful thinking. God is our only hope. As we are heading for the Great Collapse in one way or another, the End Times could be now. We might live inside a simulation run by an advanced humanoid civilisation.4 Hence, God might own this world, and you might soon discover that you own nothing and be happy. God’s kingdom might be a utopian society as early Christians lived like communists (Acts 4:32-35).

So what can we achieve by taking political control of the world’s resources and means of production by seizing the elite’s wealth and placing it in sovereign wealth funds? You can think of the following:

  • We can direct our means to the goals of a humane society, be respectful of this planet, and plan long-term.
  • We can dismantle harmful corporations or give them a new purpose without starting an economic crisis with mass unemployment.
  • We can make corporations employ people in developing countries and give them an education and decent salaries.
  • We can fund essential government services in developing countries and eliminate corruption insofar as it is due to insufficient pay of government employees.
  • We can make corporations produce sustainably and pass on the cost to consumers.
  • We can determine the pay of executives.
  • We can halt developments like artificial intelligence, genetic engineering, and nuclear energy if we believe they are undesirable.
  • We can end the incentive to produce and consume more and stop the advertising industry from tracking us.
  • We can end stress in the workplace if we axe bullshit jobs and redirect workers to the needs of society. A twenty-hour working week might be enough.

Interest stands in the way of a better future. The economy ‘must’ grow to pay for the interest. We ‘must’ work harder in bullshit jobs to pay for the interest. Corporations ‘must’ sell harmful products to pay for the interest. Corporations ‘must’ pay low wages or move production to low-wage countries to pay for the interest. And because of interest, money disappears from where it is needed most and piles up where it is needed least. Interest is our tribute to the wealthy. If we hope to live in a humane world society that respects creation, ending interest might be imperative. That is where Natural Money comes in.

Latest revision: 28 April 2023

Featured image: You’ll own nothing and you’ll be happy. WEF.

1. Welcome To 2030: I Own Nothing, Have No Privacy And Life Has Never Been Better. Ida Auken. World Economic Forum (2016).
2. Zakenman Gerard Sanderink tierend in rechtszaal: ‘Deze rechtbank deugt voor geen meter!’ AD.nl (2023).
3. Patagonia’s Next Chapter: Earth is Now Our Only Shareholder. Patagonia (2022).
4. Are You Living In a Computer Simulation? Nick Bostrom. Philosophical Quarterly, 2003, Vol. 53, No. 211, pp. 243-255.

Book: Virtual Universe

Several religions claim that a god or gods have created this universe. The simulation hypothesis explains how this might have happened. We could all live inside a computer simulation run by an advanced post-human civilisation. But can we establish that this is indeed the case?

The evidence suggests that we live inside a simulation. It even allows us to infer the purpose of our existence. This book does not promote a specific religion. It follows science, but science has its limits. It can’t tell whether the world we live in is real.

Still, the sciences can support the argument that this world is a simulation, as they have established the natural laws that guide reality. If breaches of these laws occur, such as paranormal incidents with credible witnesses, we have evidence indicating that this world is not real.

We have just invented virtual reality. We can utilise virtual reality for both research and entertainment purposes. If the technology to create virtual worlds becomes affordable, most worlds will exist for entertainment, such as games or inventing stories where we can make our dreams come true.

The latter requires control over everything that happens, which is the situation we appear to be in. With our current knowledge, the world makes the most sense as a simulation created by an advanced post-human civilisation to entertain someone we can call God.

In this book, you can find answers to the following questions:

  • Is there something more than science can explain?
  • Is there a plan behind all that happens?
  • What are virtual worlds?
  • How can we know things and determine whether we live in a virtual world?
  • How can we explain things science can’t explain?
  • What are the simulation hypothesis and simulation argument about?
  • Can we improve the simulation argument to establish whether we are living in a simulation?
  • Why does our existence not need to be a miracle?
  • What reasons might post-humans have to create virtual worlds?
  • Can we infer from the properties of our universe that we live in a simulation?
  • What can we say about the evidence of spooks?
  • What is real about UFOs?
  • Do curses exist?
  • Do meaningful coincidences indicate that there is a script?
  • Is there some point to numeric coincidences like 11:11?
  • What happens after we die?
  • How can mediums sometimes be uncannily accurate?
  • Are there strange coincidences in history?
  • Are there an excessive number of strange coincidences surrounding the 11 September 2001 terrorist attacks?
  • What are the consequences of predetermination, and how does it affect our lives?
  • Is it possible to establish that we live in a story by using meaningful coincidences as evidence?
  • So, can we establish beyond a reasonable doubt that we live inside a simulation?
  • And can we establish the purpose of our existence?

After reading this book, you know you live inside a simulation.

The book is freely available under the CC BY-SA 4.0 licence.

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Latest revision: 30 September 2026

Shepherd and sheep in Saudi Arabia

Scheme of History

The Abrahamic religions, Judaism, Christianity and Islam contradict each other on several issues, most of them minor, with the most important one being whether Jesus is merely human or the Son of God. In hindsight, it is possible to summarise the grand scheme of God’s plan via Biblical themes or historical developments.

Creation: God created the world and assigned humans as its caretakers. Humans are created in the image of God. Hence, God is somewhat like us, which aligns with us being simulations created by an advanced post-human civilisation.

Fall: Humanity’s disobedience brought evil into the world. Humans wished to know the truth themselves and become like God. Ambitions are humanity’s main problem. The Tower of Babel represents the collapse of advanced civilisation.

Covenant and Kingdom: God made covenants with Abraham, Moses, David, and also with Muhammad to establish Her people and rule. The spread of the Abrahamic religions is a prerequisite for the establishment of the Kingdom of God.

Messiah: By the Fall, humans set the path to the apocalypse in motion by acquiring knowledge. Averting it is a global collective-action problem that requires everyone to adhere to the same social contract. By his sacrifice, Jesus laid the groundwork.

Exile and Return: Israel’s exile to Babylon symbolises humanity’s exile from Eden, with the messiah providing the way back home. The simple life in Eden is the opposite of the advanced civilisation of Babylon, so Paradise is a return to nature.

Restoration: The final chapter of the biblical story promises a new heaven and a new earth, where God restores creation and dwells with Her people in the New Eden. The Quran stresses this particular interpretation.

Apart from these Biblical themes, there is a historical scheme. In short, it is:

  • Creating a tradition of monotheism out of Judaism with the help of Zoroastrianism.
  • Creating a tradition of reason and objective enquiry, starting with Greek philosophy.
  • God revealing Herself to Jesus, thereby contradicting the Jewish religion.
  • Resolving that confusion, turning Christianity into a baffling religion.
  • Making monotheism uncompromising and spreading it via Christianity and Islam.
  • Letting the Greek tradition of reason and objective enquiry revive in Europe.
  • That tradition came to include science and ideas of social progress.
  • It included ideologies and social experiments, giving us insights to build on.
  • The uncovering of the plot in which religion meets reason and objective enquiry.
  • Building a utopian society in which humanity survives with the help of a messiah.
  • Quite possibly, humankind lives happily ever after, like in a fairy tale.

Latest update: 15 May 2026

Mohammed receiving his first revelation from the angel Gabriel

Religious Experiences and Miracles

The Jewish people still exist after 2,500 years, while they have not had a homeland for most of the time. That is a remarkable feat. Then Christianity replaced the existing religions in the Roman Empire in one of history’s strangest twists. Somehow, the message of personal salvation through Christ caught on. In the third century, Manichaeism emerged as a new religion. It taught that there was a struggle between the good spiritual world of light and the evil material world of darkness. The prophet Mani, who grew up in a Jewish-Christian Gnostic sect, claimed to have received revelations meant for the entire world, which were to replace all existing religions. It instantly became a spectacular success, spread everywhere in the known world, and could have overtaken Christianity, but it didn’t. A pivotal, and possibly decisive, moment was the conversion of Emperor Constantine to Christianity in 312 AD. He made Christianity the favoured religion in the Roman Empire.

A few centuries later, a small band of Arab warriors established an empire that stretched from the Atlantic to India, spreading the new religion of Islam, in an even stranger and more rapid historical development. Is it a realistic scenario that the supposedly illiterate camel driver Muhammad became a crafty statesman after seeing an angel telling him he came to deliver messages from the God of the Christians and the Jews? After Muhammad’s death, his followers went on to defeat the Byzantine and Persian empires. At the same time, Manichaeism made a one-way trip into the dustbin of history, while in the third century, it appeared to be on the verge of becoming the world’s leading religion. So, why did Mani fail and why did Muhammad succeed? Historians can explain it, but it is an account of what happened rather than an explanation. The question remains, could it occur without someone pulling the strings?

So much can happen, and what happens now has once been extremely improbable. Your reading this text here and now seems highly unlikely a few decades ago. Think of all the things you could have done instead. Or you could have been dead. Yet, you wouldn’t consider your reading this text a miracle. Proselytising religions like Christianity and Islam have a built-in inclination to grow. That may not be the ultimate answer. Jews, Christians, and Muslims worship the same deity. Our universe could be a simulation, and someone could have planned it. But who is to say it couldn’t have happened otherwise?

When Islam arrived on the scene, Jews, Christians and Zoroastrians in the area already believed in an all-powerful creator. Muhammad had met them on his travels, so he was familiar with these religions. Before that, Christianity had faced an uphill struggle. While the Roman state suppressed this religion, pagans left their gods behind and accepted the Christian God as the only true God. And they did so in large numbers.

That begs for an explanation, even though the conversion of Romans to Christianity was a gradual process that took centuries. The Romans occasionally half-heartedly persecuted Christians and executed a few thousand of them over the centuries, not for being a Christian but for not paying their respects to the Roman emperor-gods. Despite that, the number of Christians increased 2-3% per year between 30 AD and 400 AD. Each Christian may have converted just one or two persons on average. Over time, exponential growth enabled Christianity to grow from about 100 followers in 30 AD to 30 million by 400 AD.

Such a gradual and steady growth over centuries was somewhat unique for a religion, and so was the blitz conquest of Islam later on. Most people in the Roman Empire, and everywhere else for that matter, lived miserable lives. The promise of an eternal blissful afterlife may have been too tempting for those poor, wretched souls to resist. However, the most often cited reason for conversions was stories about the miracles Christians performed.2 Only in the Middle Ages did the sword become the most compelling Christian argument as Christianity spread further and became integral to European politics. That was not the case in the Roman Empire, so miracles and stories about them were crucial.

An early miracle was Jesus’ appearance to a few followers after his crucifixion. The New Testament mentions miracles that the disciples allegedly performed. These accounts may be exaggerated, but the theme of miracles remains a consistent one in Christianity to this day. The Roman Catholic Church has a rich folklore surrounding relics that are believed to possess magical properties because they are said to have been touched by Jesus. The most famous relics are the Crown of Thorns in Paris, the mysterious Holy Grail, the chalice from which Jesus is said to have drunk, and the Shroud of Turin, a piece of linen cloth with a supposed image of Jesus’ face.

Many of the miracles attributed to these relics are unverifiable or can have other causes, such as luck, but a few cannot be easily explained away. The Roman Catholic Church keeps a record of them. On message boards, people tell stories about prayers heard and miraculous healings. Many of these stories may result from chance or other causes, such as a misdiagnosis or someone seeking attention by lying, but that is not always the case.

A recurring theme is the appearance of the Virgin Mary and other related miracles. Thousands of people have seen her. She appeared several times in Venezuela. She revealed herself to Maria Esperanza Medrano de Bianchini in 1976, who received exceptional powers. She could tell the future, levitate, and heal the sick. In Egypt, Mary appeared at a Coptic Church between 1983 and 1986. Muslims have also seen her there. There have been many more Virgin Mary appearances. The most notable sequence occurred in Portugal at Fatima between 13 May and 13 October 1917. There, the Virgin Mary appeared multiple times in a cave to three shepherd children.

The grand finale was on 13 October 1917, when the Sun reportedly spun wildly and tumbled toward Earth, radiating in indescribably beautiful colours before stopping and returning to its normal position. Some 40,000 attendants witnessed Mary’s performance. They had gathered because these children had prophesied that the Virgin Mary would perform a miracle on that date and location. Faking this was hard, given the technology available in 1917. A lack of holographic equipment would have made the effort challenging, not to mention the need to change the location of the Sun. And somehow, the Sun only moved in Fatima, which can only happen in virtual reality.

Jesus also appeared a few times, but less frequently than the Virgin Mary. An intriguing account comes from Kenneth Logie, a preacher of the Pentecostal Holiness Church in Oakland, California, in the 1950s. In April 1954, Logie was preaching at an evening service. During the sermon, the church door opened. Jesus came walking in, smiling to the left and the right. He walked right through the pulpit. Then he placed his hand on Logie’s shoulder. Jesus spoke to him in a foreign tongue. Fifty people witnessed the event. Five years later, a woman in that same church suddenly disappeared. Jesus took her place. He wore sandals and a shiny white robe. He had nail marks on his hands, which were dripping with oil. After several minutes, Jesus disappeared, and the woman reappeared. Two hundred people have seen it. It was on film as Logie had installed film equipment, because strange things were happening.3 Such events can convince people that the message of Christianity, even though it may seem highly peculiar, is correct, as Zeus and Thor failed to show up and perform some tricks.

Mary and Christ are part of a folklore where genuine experiences mix with mental cases seeking attention or con artists profiting at the public’s expense. Usually, there are no 40,000 witnesses, verifiable evidence, or camera footage of what occurred. The Vatican is troubled by self-proclaimed seers, fortune-tellers, prophets, and messengers who believe they have a special bond with the Virgin Mary or possess weeping Madonna statues, which they may or may not have prepared to weep. These people could be delusional, crave attention or, like the televangelists in the United States, be after your money. That is not always the case. If you have a religious experience, don’t suffer from mental conditions impairing your judgment, and can’t think of naturalist explanations, you should believe what you see. To quote Shakespeare’s Hamlet, ‘There are more things on heaven and earth, Horatio, than are dreamt of in your philosophy.’ In virtual reality, it can happen. Yet, these appearances are not proof that Jesus and his mother still live. God can make you believe anything.

Latest revision: 2 June 2026

Feature image: Mohammad receiving his first revelation from the angel Gabriel. Miniature illustration on vellum from the book Jami’ al-Tawarikh, by Rashid al-Din, published in Tabriz, Persia, 1307 AD. Public Domain.

1. Sapiens: A Brief History of Humankind. Yuval Noah Harari (2014). Harvil Secker.
2. The Triumph of Christianity: How a Forbidden Religion Swept the World. Bart Ehrman. Simon & Schuster (2018).
3. How Jesus Became God: The Exaltation of a Jewish Preacher From Galilee. Bart Ehrman. HarperCollins Publishers (2015).

How Jesus became God

Religion in the time of Jesus

Before he was born, a visitor from heaven told his mother that her son would be divine. Unusual signs in the heavens accompanied his birth. As an adult, he left his home to become a travelling preacher. He told everyone not to be concerned with their earthly lives and material goods but to live for the spiritual and eternal. He gathered several followers who believed he was the Son of God. He did miracles, healed the sick, cast out demons, and raised the dead. He aroused opposition among the ruling authorities, and they put him on trial. After he died, he appeared to some of his followers, who later wrote books about him. This story is not about Jesus of Nazareth, but Apollonius of Tyana, as Bart Ehrman tells us in his book, How Jesus Became God.1 In those times, it was not as unusual to call someone the son of a god as it is today.

The parallels between Jesus of Nazareth and Apollonius of Tyana are striking. In ancient times, there was no chasm between the divine and the earthly realm. Critics of Christianity used these similarities to question and mock Christianity. The miracles attributed to Jesus were not exceptional either. Other men allegedly did similar deeds. Legends about people occasionally emerge. People claim that Elvis still lives and that they have seen him. Was Elvis resurrected? Who is to say that Christians didn’t invent the tales about the miracles Jesus performed? The Gospels contain contradictions, and scholars believe Christians have modified, embellished or invented these stories. Ehrman argues that the authors never intended them to be an exact account of what happened, but rather to spread the good news about Jesus. Discovering the truth later can be a daunting task. And success is not guaranteed. It has been the work of biblical scholars for centuries.

In Greek and Roman mythology, gods had sex with human beings and begot godlike children. The Greek god Zeus had a son with Alcmena, who bore a godlike son, Hercules. Miraculous and virgin births also occurred. In Roman mythology, the mother of the founders of Rome, Romulus and Remus, was said to be a virgin. Greek mythology also features a few virgin births. Leaders claimed to be the sons of the gods. Julius Caesar claimed to be a descendant of the goddess Venus. Of Alexander the Great, claims circulated that his father was the Greek supreme deity, Zeus. Kings in the ancient world often claimed to have divine parentage. That gave them legitimacy, for who dares to go against the will of the gods? Jewish kings were also referred to as sons of God (2 Samuel 7:14, Psalms 2:7). If Jesus called himself the Son of God, he could have meant that he was the king of the Jews. And that was the official reason for his crucifixion.

God came down in a human form as Mary Magdalene. Jesus claimed She was the reincarnation of Eve while he was Her son, Adam. They were the parents of humanity. The deification of Christ couldn’t have occurred in the pure monotheist Jewish tradition. However, Christianity also had non-Jewish followers who had no problems whatsoever with the all-powerful Creatrix marrying the eternal godlike human Jesus. It was a recipe for theological mayhem that Paul later resolved by making Christian theology unfathomable. After the Romans levelled the Jewish temple and Jesus’ return had not materialised, Christianity also had to compete with the Roman emperor cult that worshipped Roman emperors as gods, making some believe it is the reason why Christians made Jesus divine. The competition was tough, and Christianity won. No one thinks of dead Roman emperors as gods anymore, but billions of people still believe that Jesus is godlike and still lives. Now, that is a miracle.

Intentional obscurity

The Gospels date from decades after Jesus’ disappearance, which has led many scholars to believe them unreliable historical sources. Church tradition holds that Mark reflects a testimony given by Simon Peter, as this gospel accurately describes words and deeds. Scholars also conclude that the Gospels describe what Jesus said and did. Much is plausible, given the time and place in which he lived. The Gospels also reveal things that Christians would not have made up, as they undermine their teachings. John the Baptist baptised Jesus. The one who baptises is spiritually superior to the one being baptised.1 It implies that John the Baptist was Jesus’ teacher. The beginning of Mark also suggests so.

To make this uncomfortable fact more palatable, the Christians might have added that John said someone more powerful than he was would come, whose sandals he was not worthy to unfasten (Mark 1:7-8, Matthew 3:11, Luke 3:16, John 1:26-27). All four Gospels mention it, so John the Baptist may well have said it. Parts of the Gospels might be copies from earlier texts that are now lost. If these sources were decades older, fewer errors might have crept in, since written texts don’t change as much as oral stories do in retelling.

Paul could have written about what transpired, but did not, or at least as far as we know. The obscurity seems intentional. The first three Gospels are remarkably similar. Scholars believe the sources for the Gospels of Matthew and Luke are the Gospel of Mark and another text with the sayings of Jesus. The Gospels have an unclear origin, and the authors weren’t people close to Jesus. There may have been an insider account that served as the basis for the Gospel of John.

The Gospels claim that Jesus called himself the Son of God and addressed God as Father. That looks like a close relationship. To Jesus, being the Son of God meant more than merely being king of the Jews. In the Parable of the Ten Virgins, the kingdom of heaven is compared to a wedding where the bridegroom was a long time in coming (Matthew 25:1-13). All the synoptic Gospels hint at Jesus being the bridegroom. The Romans convicted Jesus for claiming to be king of the Jews. In the Jewish understanding, the king of the Jews is a son of God. But Jesus might have believed himself to be Adam, the eternal Son of God, and perhaps for that reason, also king of the Jews.

Clouding our understanding

The Jewish religion and its scriptures cloud our understanding. To understand God, we must see this universe as the product of a post-human civilisation that is God, generates God, or that one of its members is God. And God can appear to us as an ordinary person. And so, there could be more to the mysterious apocalyptic prophet who felt a close relationship with God 2,000 years ago. After all, he started a religion with over two billion followers today. Christianity originated as a branch of Judaism, a religion characterised by its scriptures. Their scriptures outline how Jews, Christians and Muslims see the owner of the universe. That is like looking through glasses covered with dust. It distracts us from the underlying truth.

Christians say that God is love. Christianity paints a different picture of God than Judaism and Islam, which present us with a vengeful warrior God. Many religious people think the scriptures are infallible. So, how can we explain the discrepancies if the God of Judaism, Christianity and Islam is the same? Paul likely went to great lengths to align Christianity with existing Jewish doctrine. Paul and his henchmen obscured the most controversial parts of the new religion by making cryptic references to the Jewish scriptures. Had God appeared as an ordinary woman who married Jesus, and Jesus had preached somewhere else, for instance, in Egypt or China, Christianity would have been a different religion.

Biblical scholars reason from what they can establish from historical sources, while Christians believe the Jewish deity Yahweh is Jesus’ father. Both see Jesus within a Jewish context. That obscured things, as Yahweh is the imagined deity of the Jews, not the owner of the universe. It is better to view Yahweh as the cloak behind which our Creatrix hides. The most pressing problem for Paul was that God is a woman who had a romantic relationship with Jesus. To suggest so was blasphemy in the Jewish religion. And so, Jesus married the Church, just as Yahweh married the Jewish nation. It made Jesus eternal and godlike. That was not a great leap if he was Adam, God’s eternal husband.

Firstborn of all creation

Jesus thought himself to be the reincarnation of Adam. Adam was God’s son (Luke 3:38) and Jesus the firstborn of Creation (Romans 8:29, Colossians 1:15, Hebrews 1:6, 12:23). These words relate to the Jewish scriptures. At the same time, they are cryptic references to Adam being born first as Eve’s son, and Jesus being the reincarnation of Adam. The phrase born of God (John 1:13) refers to Eve giving birth to humanity. The context of the Jewish religion made it possible to hide that meaning. In traditional agricultural societies, the firstborn son inherited the land and the leadership of the family clan. The Jews were no exception. The theme appears numerous times in the Jewish Bible. The story of Jacob and Esau is well-known. King David was God’s firstborn son (Psalm 89:27).

The Jewish nation, Israel, is God’s firstborn son (Exodus 4:22). Israel is also God’s Bride (Isaiah 54:5, Hosea 2:7, Joel 1:8). This provided Paul with a theological escape, as God had married His firstborn son, Israel. God marrying Her firstborn son, Jesus, and them having a romantic relationship was impossible in Judaism. For Jews, who followed Jesus because he was the Messiah, it was impossible to conceive that their invisible deity Yahweh had taken a human form and had married Jesus, and that Jesus was not an ordinary prophet, but Adam reincarnated. And so, Jesus married the Church instead. In this way, Jesus became like God, and the Christians became Jesus’ people, just like the Jews were God’s people. And that made Jesus like God.

Jesus as God

That is not as problematic as it might seem. Many Jews believe there are two powers in heaven.1 In Genesis, God speaks in the plural, ‘Let us make humankind in our image.’ It may be a relic of the polytheist past of the Jews when they still believed the gods created the universe. When they became monotheists around 400 BC, most of the Jewish Bible, the Tanakh, had already been written. In a simulation created by an advanced post-human civilisation to entertain one of its members, the gods in the plural creating us also makes sense. The beings of this civilisation are the gods, and God is the owner of this universe. The monotheist Jews didn’t see it this way, so this phrase fuelled speculation about a godlike figure working alongside God.

In the Jewish Bible, God appeared from time to time. Some people saw God sitting on a throne (Exodus 24:9-10), while no one has ever seen God and lived (Exodus 33:20). Others saw the Angel of the Lord, who is also considered a manifestation of God, and survived. Abraham and Hagar are among those who have seen the Angel, and the Jewish Bible then tells us that they have seen God. Hence, the Angel of the Lord is God, but not God himself. Otherwise, they would not have survived.1

Then there is the mysterious figure Melchizedek, who might have been the Angel of the Lord, or Jesus, according to some interpretations. Melchizedek, as God’s priest, offered bread and wine to Abraham (Genesis 14:18-20), reflecting Christ’s eternal priesthood. Now that is a stretch, but it led some to believe that there must be two gods, an invisible, all-powerful Creator and his visible, godlike sidekick. It is an example of the assumption of the scriptures’ infallibility, combined with some particular kind of logic, leading to the absurd.

Jesus could be the Angel of the Lord and the image of the invisible God (Colossians 1:15). This interpretation is contrived, as it is not what the authors of the Jewish Bible intended. The Angel of the Lord didn’t say to Abraham, ‘I am Jesus, God’s one and only son.’ He could have done so if he were. That would have saved us a lot of theological troubles, as the Jews would have known that Jesus was the Messiah. However, for an undisclosed reason, the Angel didn’t bother to update the Jews on this interesting matter. Christians found other references to Jesus as well, such as (Daniel 7:13-14),

In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom will never be destroyed.

That must be Jesus, Christians claim. Jews disagree.

Road to Trinity

A problem early Christians had to solve was that Jesus was the Son of God and also God, while there was only one God. That didn’t make sense. It kept Christian thinkers busy for centuries until they reached an agreement on the Trinity. Christianity is a scriptural religion, so there must be a justification in the scriptures. The Gospel of John starts with the following sentence, ‘In the beginning was the Word, and the Word was with God, and the Word was God.’ The Word was with God, and the Word was God. The Word was Jesus, who became flesh and made his dwelling among us. In other words, Jesus is God, and he existed before Creation. But he is not God the Father, but with God the Father. God consists of the Father and the Son, while God is one.

In the ancient world, some gods came in threes or triads. The Indian religion has the group of Brahmā, Siva, and Viṣṇu, and the Egyptians had Osiris, Isis, and Horus. It is the origin of the Trinity. That required adding another component to the mixture of the Father and the Son, bringing the total to three ingredients and finding a theological justification. The idea of the Trinity circulated among Christians as early as 150 AD and became an official teaching in the fourth century AD. So, what could be the scriptural justification for the Trinity? Christians found it in Isaiah (Isaiah 9:6),

For to us, a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.

Some see a reference to the Trinity there. Counsellor is a title of the Holy Spirit (John 14:26), the Father is God, and the Prince of Peace is Jesus. That is far-fetched. But there is a better one. Some see the Trinity in the Jewish Bible’s references to God’s Word (Psalm 33:6), His Spirit (Isaiah 61:1), and Wisdom (Proverbs 9:1). But what theological justification could there be?

Greek philosophy influenced Jewish scholars, such as Paul. Plato claimed that ideas are the basis of knowledge. Thus, ideas, not physical objects, are the building blocks of reality. In Platonic thinking, the world of ideas is superior. Platonists think that a spirit can use words to produce matter. God is a pure spirit, the highest being. In Judaism, God created all things using words. Hence, words existed before Creation. Otherwise, you can’t make the world using words.

The Jewish philosopher Philo lived at the same time as Jesus. He claimed the Word is the highest of all beings, the image of God, according to which and by which the universe receives its order. Philo called the Word the second God. But if there is one God, the Word must be part of God. The author of the Gospel of John took that idea and began with, ‘In the beginning was the Word.’ Here, the Word was Jesus, so Jesus existed before Creation. And that became a teaching of Christianity.

In Proverbs, Wisdom says that she was the first thing God created. And then God created everything else with the help of Wisdom, who was alongside Him (Proverbs 8:22-25). She is a reflection of the eternal light, a spotless mirror of the working of God, and an image of His goodness (Wisdom 7:25-26). Wisdom is feminine because it is a feminine noun in Greek. Greek was the language of the time, and educated Jews spoke Greek. Jewish scriptures were translated into Greek, and Hellenised Greek-speaking Jews used them instead of Hebrew texts. Here, Wisdom plays a role similar to the Word. She was present when God made the world and is beside God on his throne (Wisdom 9:9-10). Hence, Wisdom was also extant before Creation. And so, you have the Word, the Wisdom, and God existing before Creation. If the Word had become Jesus, Wisdom could have become the Holy Spirit. And so we arrive at the Trinity. This explanation also clarifies why the Holy Spirit is feminine.

Logical issues leading to an arcane theology

Christianity originated as a Jewish sect, so early Christians based their religion on the Jewish scriptures. It generated problems, as the facts contradicted the scriptures, most notably that God is a woman who can take a human form. Jesus as Adam, God’s eternal husband, already made him godlike. The efforts to resolve these logical difficulties shaped the concept of Jesus as God. Had Jesus preached in Egypt instead and claimed his wife was the goddess Isis, the all-powerful Creatrix of the universe, and that he was the reincarnation of her son Horus, there may still be records of his teachings.

Egypt was a polytheistic nation with more flexible beliefs. It could have adopted another colourful cult alongside the existing ones. The Jews, however, were monotheists with well-established scriptures, which also made Christianity uncompromisingly monotheistic. Converts had to renounce all false gods, allowing Christianity to wipe out the other religions and religiously cleanse the Roman Empire. And it all would have been inconceivable without the intervention of one of the greatest religious innovators of all time, Paul. He invented Christianity. That almost looks like a plan.

Latest revision: 31 January 2026

Featured image: Christ Pantocrator in Hagia Sophia. Svklimkin (2019). Wikimedia Commons.

1. How Jesus Became God: The Exaltation of a Jewish Preacher. Bart D. Ehrman (2014). HarperCollins Publishers.