Understanding Jesus of Nazareth and Christianity requires understanding the time and place in which Jesus lived and Christianity emerged. But that may not be enough. Christianity is more enigmatic than Judaism and Islam. Jesus may have believed he was the Son of God and that he had eternal life. Muhammad and the Jewish prophets did not view themselves in this way. This universe could be a virtual reality created by an advanced humanoid civilisation. Therefore, we might exist for entertainment an it may not be an accident that the religions of the God of Abraham came to dominate the planet.
Jesus seemed to have believed that he had a special relationship with God that no other prophet ever had. He may have thought that he had eternal life and a bond with God from the beginning of Creation until the End Of Times. Jesus may have had his reasons for these remarkable beliefs for 2,000 years later he turned out to be the founder of a religion with 2.2 billion followers. Also 1.8 billion Muslims believe he will return. It is an enigma that remains to be explained, unless you assume that Jesus was delusional and that the spread of Christianity and Islam were just historical accidents.
Apart from an historical account, a plausible explanation for Jesus’ beliefs may be needed to understand Jesus as well as the spread of Christianity and Islam. The earliest extant sources of Christianity were written decades after the alleged death of Jesus. Early Christians depended on oral traditions and writings that do no longer exist. Oral recounting is notoriously inaccurate and there is evidence of redactions in the New Testament. And so scholars agree on very little about Jesus of Nazareth, except that he really existed and preached for a few years around 25 AD.
In search of the Jesus of history
The German scholar Hermann Samuel Reimarus realised there is a difference between what Jesus did and preached and what his followers came to believe about him. Around 1760 AD Reimarus was the first to investigate the historical Jesus. He claimed that Jesus could only be understood in the context of first-century Judaism and that Jesus was a typical Jewish apocalyptic prophet of his time.1 For instance, in Matthew Jesus claimed that he didn’t come to abolish the Jewish laws or the prophets:
Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfil them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.2
This statement from Jesus clearly differs from the teachings of Christianity. There are several other discrepancies. This raised questions for scholars to work on in the centuries that followed. They were in search of the historical Jesus and tried to deal with questions like who was Jesus and how can his teachings and the beliefs of early Christians be explained in the context of first-century Judaism?
Reimarus was influenced by the Deists who believed there is a Creator and that there should be a rational explanation for religion. The Creator has defined the laws of nature and therefore has no need for the supernatural. The Deists also claimed that the universal religion of the future should emerge from rational explanation rather than revelation. Revelation is without evidence and can never be credible to everyone.
Jesus and the early Christians were influenced by Jewish traditions like the Pharisees and the Sadducees but also by Greek culture and philosophy. Other religions already had concepts like virgin birth and sons of god. Scholars nowadays surmise that Christianity took over those concepts but it remains an mystery why Jesus seemed to have believed that he was God’s immortal son and why he was called the Bridegroom.
It also remains a mystery why Jesus was so respectful of women. Jewish culture in the first century was decidedly patriarchal. Some Jewish writers of Jesus’ time, such as Philo, taught that women should never leave the home except to go to the synagogue.3 Jesus spoke to women in public.4 He was also compassionate for women and respected their dignity, even when they were sinful.5 In doing so Jesus ignored traditional Jewish law. Plausible explanations for his conduct have yet to be found.
The missing link
The missing link in the research of the scholars is God. Science doesn’t assume anything about God and for good reason. But if this universe is created by an advanced humanoid civilisation for entertainment then leaving God out of the picture would be a serious flaw while researching the origin of religions. Perhaps God is a real person from this advanced civilisation who can use avatars to appear like an ordinary human to us.
Including God in the explanation can solve a few mysteries. Mary Magdalene may have been an avatar of God. She may have made Jesus believe that she was the reincarnation of Eve and he was the reincarnation of Adam. She may have told Jesus that Eve was not made out of Adam’s rib but that Adam was born as the first son of Eve. Jesus was son of God because Adam was and because he was Adam’s reincarnation. In this way Eve is Mother of all the living and Christians are born of God.
Who was Mary Magdalene?
Mary Magdalene has become a bit of a cult figure as there is a lot of mystery surrounding her. She may have been the most important person in Jesus’ life.
This is an explanation that doesn’t require revelation. The technology to make virtual realities and the romantic desires of women in combination with the available evidence in the scriptures can make it appear plausible. There is evidence suggesting that Jesus was married to Mary Magdalene, even though it is never explicitly stated that he was.
The identity of God
The Gospels state that Jesus had a personal and intimate relationship with God. Scholars agree that the Gospels have been edited.
The prophet Muhammad married his boss Khadijah. He remained her loyal servant, and perhaps in more than one way. Like Jesus, Muhammad may have been married to God.
Khadijah, mother of the believers
Khadijah bint Khuwaylid was a wealthy merchant and Muhammad’s employer. Muhammad was twenty-five and Khadijah was forty when she proposed to him. Their marriage was both happy and monogamous.
According to the Jewish scriptures God ordered Abraham to grant the wishes of his wife Sarah. Hence, Sarah may have been an avatar of God. Even though historical evidence for their existence is lacking, several Jewish prophets may have been married to God.
Sarah, mother of the Jews
The will of God coincided with the wishes of Sarah several times. God summoned Hagar to return to her mistress Sarah and God told Abraham to send Hagar away when Sarah wanted this.
The role of Paul
Paul of Tarsus turned Christianity from an obscure Jewish sect into a religion with a universal appeal. He modified Christianity so that it was not only meant for the Jews, but for everyone. To that aim he made several compromises, for instance that gentiles didn’t have to follow all the rules of the Jewish religion. This allowed Christianity to spread more easily but it made Paul a controversial figure with Jewish Christians. Over time the gentile Christians began to outnumber the Jews so that Paul’s views won out.
Paul and his followers may have tried to resolve the conflicts between existing fractions of Christians with a unifying theology. On the one hand they brought Christianity more in line with the Jewish theology by making God male and invisible. This might have prompted him to make Jesus the Bridegroom of the Church instead of the Bridegroom of God. By referring to the Jewish concept of God being married to Israel, and replacing Israel by the Church, Jesus may have become deified in this new theology. Jesus being married to God may also explain why Christians believe that God is love.
God is love
There is an explanation why Christians believe that God is love. Only, there may be something very troubling about this love.
Paul may have turned Jesus into a god who sacrificed himself for his bride who in a sense was also his mother as he was believed to be the reincarnation of Adam and Mary Magdalene was believed to be the reincarnation of the Mother Goddess Eve.
Mother Goddess Eve
According to the Bible Eve was called ‘mother of all the living’ by Adam before they had any children. It is also odd that Eve was made out of the rib of Adam. Eve may have ben a Mother Goddess and Adam may have been Her son.
Paul came from Tarsus where the mother goddess Cybele was worshipped. Her husband was also her son, a shepherd named Attis. Attis castrated himself as a sacrifice to her. Attis’ self-mutilation, death and resurrection represent the fruits of the earth which die in winter only to rise again in the spring. The parallels between Attis and Jesus, the Good Shepherd, may have inspired Paul to apply an Attis-like imagery to Jesus.
At the time the gospels were written most first-hand witnesses were gone and different stories were circulating. It may therefore have been possible for the Church Fathers to destroy or modify texts that didn’t fit in the new narrative. The Gospels do not suggest that the Bride Of Christ was the Church. It may not have been Paul who brought his up. Ephesians, the letter in which this idea is introduced, appears to have been written a decade after Paul’s death by one of his followers. The modifications in the gospels were probably done in several stages over several decades.
Gospel of John
The Gospel of John differs from the other gospels. For instance, it contains the phrase ‘born of God’, suggesting that God could be a Mother. Is is also the gospel in which Jesus calls his mother ‘woman’. That makes sense if the word ‘mother’ was reserved for God. This gospel also contains a few references to a Beloved Disciple. And the gospel suggests that there had been rumours that the Beloved Disciple was immortal.
Born of God
The phrase ‘born of God’ can be found in the Gospels and the letters of the Church Fathers. It is now believed to have a spiritual meaning but the origin may have been quite different. The God of Christianity could be a woman.
The Gospel of John is believed to have been written around 100 AD but it contains some historical accuracies not found in the other gospels that contradict this late date. Therefore this gospel might have been based on an earlier source written by a first-hand witness.1 Scholars believe the Gospel of John has been redacted three times.
Perhaps the role of Mary Magdalene has been changed from God into the Beloved Disciple in the first redaction. In a subsequent redaction the evidence of Mary Magdalene being the Beloved Disciple may have been removed. And a third redaction may have been needed to tie up some loose ends. The Gospel of John may have been part of an early distinct tradition in Christianity in which God was a Mother.
Featured image: Jesus and Minas Coptic icon dating from 6th or 7th century. Clio20 (Anonymous). Wikimedia Commons.
1. Jesus Christ: The Jesus of History, the Christ of Faith. J.R. Porter (1999). Duncan Baird Publishers
2. Matthew 5:17-18 [link]
3. Jesus’ Extraordinary Treatment of Women. Franciscan Media. [link]
4. Luke 7:11-17 [link]
5. Luke 7:36-50 [link], John 8:3-11 [link]